Art Teacher loses job after trip to museum

Art Teacher loses job after trip to museum

by Art Lader -
Number of replies: 157

FRISCO, Tex., Sept. 28 — “Keep the ‘Art’ in ‘Smart’ and ‘Heart,’ ” Sydney
McGee had posted on her Web site at Wilma Fisher Elementary School in this
moneyed boomtown that is gobbling up the farm fields north of Dallas.

But Ms. McGee, 51, a popular art teacher with 28 years in the classroom, is out
of a job after leading her fifth-grade classes last April through the Dallas
Museum of Art. One of her students saw nude art in the museum, and after
the child’s parent complained, the teacher was suspended...

http://www.nytimes.com/2006/09/30/education/30teacher.html?_r=1&ex=1159848000&en=0adf54fecf9b630b&ei=5087%0A&oref=slogin

Yes,  ONE PARENT COMPLAINED and the teacher is losing her job.

-- Art



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In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Sean Keogh -

The mind boggles.

I really have difficulty with this nude thing...I mean *everyone* has a human body - so what is the problem?

I feel very sorry for the teacher, and hope that someone sees sense soon.

Sean K Beardie

In reply to Sean Keogh

Re: Art Teacher loses job after trip to museum

by Dr S Bhatia -
Ok
Now let me put up something here.

In India, about 2 months ago we had an art exhibition in a very upmarket art gallery in the capital. The exhibition was titled- 'tits and clits' and no i am not talking porn . this was a genuinely appreciated art exhibition . It had craftworks, not paintings which had been made out of tea-bush, cane, etc and they resembled the nether regions of the body.

the fun began when a woman's  sensibilities got really really offended and she filed a public interest litigation in the court.

Now all the literati, gliterati, chatterati and connoisseurs were up in the arms against that school of art which exhibited this without accepting that almost all of them had been going gaga in the cocktails thrown by the art school to get the hoi-polloi in the gallery; and of course were appreciating the subtle portrayal of the beauty of the feminine form)

The CRUX- There is a very fine line between sense and nonsense and non is too broad a word for that. The poor teacher is just another small fish sacrificed at the altar of hypocrisy.
In reply to Dr S Bhatia

Re: Art Teacher loses job after trip to museum

by Art Lader -
> The poor teacher is just another small fish sacrificed at the alter of hypocrisy.

Well-said.

-- Art

In reply to Dr S Bhatia

Re: Art Teacher loses job after trip to museum

by N Hansen -
I think there is a difference between looking at art that was created in an ancient culture where nudity was not frowned upon and creating an exhibit like the one in India where displaying these parts of the body is culturally no acceptable. What is the point of such an exhibit? Does it have a function other than to entertain the wealthy who would rather spend their money on collecting stuff like this than on charity?

Here in Chicago there was a wanton waste of 3000 pounds of food recently that was called "art." You can read about it here. Considering how the price of tomatoes is going up and will get even higher because of widespread crop failures in tomatoes this month, I think it is shameful that instead of donating 1500 pounds of tomatoes to the poor who may not be able to afford them the canning company donated them to a bunch of students to throw at one another. If any art teacher should lose their job, it should be this professor who started this wasteful act.
In reply to Sean Keogh

Re: Art Teacher loses job after trip to museum

by Art Lader -
Well, the teacher has been suspended, not fired, so there is hope.

-- Art
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Ludo (Marc Alier) -
There is hope, but not for the parents and the school responsables.
I'm sure they don't bother to show violence to the kids and to hate and how to be afraid of everything.
In reply to Ludo (Marc Alier)

Re: Art Teacher loses job after trip to museum

by Art Lader -
I think you are very possibly right about that, Ludo.

-- Art
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Ulrike Montgomery -
I really feel sorry for this teacher. If I was teaching at her school, I would have lost my job long ago - I've taken many, many students to the Louvre in Paris in my almost 30 years of teaching.
Let's hope the best for her and keep our fingers crossed that she'll get her job back,

Ulrike
In reply to Ulrike Montgomery

Re: Art Teacher loses job after trip to museum

by Art Lader -
Ulirke,

This is why so many American teachers no longer do some of the wonderful, beautiful things they used to do with their students.  It is a little depressing, isn't it?

Think about it... One upset parent. One.

-- Art
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Leon Cych -
Yes I am afraid this is an example of crypto-fascism at its worst if the source of the story is correct. I'm a little worried at lack of precise details though and there seems to be an agenda - the two referrals to the expansion of the town - perhaps a reference to the parochial are a bit out of context but maybe I don't get those references? The human form cannot offend, it is a case of honi soit qui mal y pense. The fact that it has degenerated into a legal issue because it has been institutionalised is also interesting.

A few decades ago in Europe they also had people who viewed art in a similar way - in fact there was an exhibition called Degenerate Art http://www.tate.org.uk/collections/glossary/definition.jsp?entryId=84
this, if true, is the philosophical and cultutral equivalent for our own times and it really needs to be shown for what it is. Looks like some parts of Texas have their own version of the Taliban operating quite nicely over there ;P

Art is there to face you up and question your own prejududices (among other things) to make you reflect and reconsider from different viewpoints and prisms - even food or pubic art ;) has a role in that. Reading around the net - it's implied that the parent who complained was politically and financially well-connected on the one hand and the teacher is being manipulative of the media on the other. It would be interesting to read a blog by someone who has expert status of suspensions in this matter - i.e. what were the number of suspensions and for what and to whom in the last few years... Doubtless it will be sorted in a court of law at some point...

In reply to Leon Cych

Re: Art Teacher loses job after trip to museum

by Art Lader -
> Looks like some parts of Texas have their own
> version of the Taliban operating quite nicely over there

Not just Texas, Leon. This certainly could have happened in my state, too (South Carolina).

> to make you reflect and reconsider from
> different viewpoints and prisms

Well, that is exactly what many parents want to avoid, is it not? At least in my part of the planet. They sometimes establish their own schools and home-school their children for that very reason.

The bottom line for me is this: This teacher may get her job back, but the other teachers in the area will probably think twice from now on before doing anything special with their kids. They would be crazy not to do so.

-- Art
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by N Hansen -
Does anyone know what she actually showed them in the museum and what they just happened to pass by? Did she stop in front of the nude statues and lecture about them? If she did, don't you think that is at least a bit inappropriate? I can think of two examples from my own experience that demonstrate that at that age nudity is something kids just don't have the maturity to understand the implications of.

 I mean I once gave a lecture about ancient Egypt to a classroom full of 13 year olds here in Chicago and believe me these kids aren't naive suburban types and I was using a set of slides that had been provided to me by the program sponsoring the talk. One happened to show a captive woman carrying a child (among maybe 20 other figures) with a pendulant breast hanging under her arm. I didn't even notice it before one of the kids blurted out, "What's that under her arm?" and another replied, "It's a booby!" I don't remember what I said but I was really caught off guard.

Another thing I remember is from when I was 9-10 years old myself and during free time in the classroom I remember one of the girls in my class cutting pictures out of women's magazines that happened to be lying around in the classroom. The pictures she was cutting out were ones that were somewhat suggestive, showing female anatomy (you know the kind, showing a woman in a shower in an ad for body lotion and the like). She even had the rest of us looking through the magazines for her. Why was she cutting out these pictures? Her explanation was that she was going to give them to her father (or maybe it was her step-father) because he would like looking at them. Now, at that age, I didn't see anything wrong with it. But looking back at it, it is extremely horrifying and really makes me wonder what kind of home life she had that she felt compelled to bring home sort of soft porn for her father.

Now, if this teacher were to have lectured about this nude art and suggested that children looking at nude adults was acceptable, then I can only wonder that it might have given children who were suffering sexual abuse at home the wrong impression about its acceptability.

If you want to teach about nude art, save it for older teenagers, not 10 year olds. 10 year olds are too young to understand the crucial difference between inappropriate nudity and art. And at that age the most important lesson they need to learn is about what is inappropriate, for their own protection.


 
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In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Art Lader -
> Does anyone know what she actually showed them
> in the museum and what they just happened to pass by?

Good question. don't know the answer, though.

> If you want to teach about nude art,
> save it for older teenagers, not 10 year olds.

I agree with that, of course. 100%

What horrifies me is that this woman may be out of a job now. Seems waaaay out of line to me.

-- Art


In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Leon Cych -
>If you want to teach about nude art, save it for older teenagers, not 10 year olds. >10 year olds are too young to understand the crucial difference between >inappropriate nudity and art.

Not in London (UK) schools and not when I was teaching - the National Gallery regularly gave talks about paintings that did have incidental nudes in them.

Of course we are all going to go off on our own anecdotal courses here aren't we? All children are different and some, like my son who is 13 now - was not really concerned when we used to go to galleries on a regular basis but then I did do painting and art history at college and he was more interested in the stories behind the paintings.

Most but not all abuse is suffered in the home and from family or near family members - not in museums and art galleries as far as I can recall. I think the threat of hypothetical "perceived" wrong is a greater danger - basically moral panic. I have seen 10 year olds happily discuss philosophical principles as well and they are all too sophisticated as anyone who is a parent will vouch for! But thinking that children will confuse the two if art is explained by a teacher is doubtful in my mind. I totally agree they need to know what is safe for them and we need to give them the intellectual apparatus and facility to make objective judgements in that but if you don't make a distinction how can you know? Every artwork has a political, cultural and historical context and those are probably far harder things to grasp for most 10 year olds.
In reply to Leon Cych

Re: Art Teacher loses job after trip to museum

by N Hansen -
That's the UK. In the UK, serious newspapers print pictures of topless women on page 3. In America, attitudes toward nudity are much much more conservative than in Europe. Things that are commonplace in Europe (such as nudity in televsion advertising and on public beaches) are illegal here, not to mention considered unacceptable by the vast majority of Americans.
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In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Janne Mikkonen -
Not to troll this thread ( since it's somehow interesting ), but I can't help the devil in me wink

The most obscene nudity... So welcome to finnish sauna or visit downtown of Helsinki.
Average of ratings: Very cool (1)
In reply to Janne Mikkonen

Re: Art Teacher loses job after trip to museum

by Ludo (Marc Alier) -
Its really outregeous that nasty exibition of naked Donnald duck... but what's more dangerous for our innocent eyes is the exibition  tom and jerry completelly naked ... and smoking!!!! clown
In reply to Janne Mikkonen

Re: Art Teacher loses job after trip to museum

by Paul Nijbakker -
Yep, most big cities in Europe are full of art that would be considered obscene by the standards of these Texan parents (and our kids just walk or cycle past them every day without even noticing how sinful and disgustingly naked these statues and frescos are); just think of the Vigeland park in Oslo: a public park full of statues of nude men, women and children surprise.
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Josep M. Fontana -
I'm sorry Nicole but I think you are somewhat trying to justify something that is unjustifiable. I personally think there is something profoundly amiss in a culture where you have to wait until you are an "older teenager" to talk about or be exposed to nudity (in a sculpture, on top of it!), or where a picture showing a woman in a shower in an ad for body lotion can be classified as "soft porn", but I'm not going to get into a debate about cultural relativism because probably nobody has the time for it here.

The only point I want to make is that if a museum has nude sculptures and they allow children to visit it, it means that even in a country characterized by such puritanical attitudes it is OK to see nude sculptures. Well, obviously not for everybody. But at least I think it is fair to say that, if this teacher has indeed been fired for this reason, they have really gone a little too far even in Texas (sorry all the Texans out there, but you know what the stereotypes are, and things like this don't really help to get rid of them). I mean, it was after all Art the one that posted the first message in this thread. He is, as far as I know, also American and he lives in a Southern state. It looked to me like he was aghast at the news. So, I think this kind of incident can be said to be the product of extreme narrow mindedness even in the US.

Josep M.
In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by A. T. Wyatt -
Well, I AM a Texan, and I have to agree with Art and N. Hansen.  This isn't about Texas.  This is about the difficult intersection of protecting your children, protecting your beliefs, and fearing influence of "the other", whatever that might be and the goal of education, which is to equip you to fairly evaluate new ideas and make your own informed decisions about their value and place in your life.  (I am no philosopher, and struggle with articulating this, so please don't yell at me.) 

I think that many many people (and not all in the US) are caught up in a re-evaluation of who we are, what we believe, and then how we should act.  The cross currents between cultures (both global, and extremes within our own country) sweeps us much more powerfully now because it is not limited to text, but full multimedia and 24/7 besides.  Some people might be shrinking away from "too much", and putting up walls because they just don't want to or know how to cope.  I haven't been to more than a handful of movies in years, because I find the violence, language, and sex to be overwhelming and distasteful.  I have called the school to protest a teacher showing an R-rated film in my children's classroom (entire film, not excerpts).  But I certainly did not demand the teacher's job!

You add that to a litigious society (in the US at least), and school boards and school administrators are very likely to yield to vocal parents.  In my experience, people tend to be quite passionate where their children are concerned.

It wasn't that long ago that a teacher in Colorado was suspended for showing students part of the opera Faust.
http://www.schoollibraryjournal.com/article/CA6311649.html (this is not the original article, but at least mentions the story).

So, the answer could be in better preparation (sending home a guide so parents would know what their children would see, preparing the students ahead of time for what they would see, clearing the trip with the parent advisory board, taking time to answer questions that indicate incomplete understanding from the children at the conclusion of the trip).  Of course we know little of what actually happened.  I am sure the situation is much more complicated than it seems from the newspaper accounts.

atw

In reply to A. T. Wyatt

Re: Art Teacher loses job after trip to museum

by Josep M. Fontana -
I am sure the situation is much more complicated than it seems from the
> newspaper accounts.

Yes A.T, but the question that we are debating here (at least this is what I see the debate or one of the debates is about) is whether it is OK to fire a teacher for taking 10 year old children to a museum where they can see nude sculptures. Since this museum is in the US (in Texas, more specifically) and children are allowed in this museum and I suppose many parents go to visit this museum with their children, I would imagine we are talking about sculptures that are not very explicit. Probably just the shape of the woman's breasts and barely visible or concealed female genitalia.

My point is, even for the US, what has happened with this teacher is pretty outrageous. Now, if even educated people and probably open minded in so many other things like you, Art or Nicole, tell me that you have reservations about 10 year olds viewing nude sculptures (I'm not talking about sexually explicit movies, here), then what I see (and this is just my personal opinion based on my own beliefs and view of the world) as a problem in American culture is much worse than I thought. "You" (general you, not you personally) can watch people blowing their brains out on TV and there is no big fuss but if a breast is shown for a split second, then hell breaks loose. For me this is very hard to understand.

Josep M.


In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by N Hansen -
I suspect that the nude statues were probably an excuse to get rid of the teacher. Something is missing from the news stories I am sure. Even though they blame the nude statues for her firing, I highly doubt that is the real reason.

But Josep, as for your remarks about children waiting to see nude bodies. Can you explain to me the PRESSING NEED for children to see nude art? Certainly it isn't to teach human anatomy, as students here do get that in science class with perfectly detailed drawings of the sex organs.

I remember once (when I was an adult) my parents rented a normal Spanish film for us to watch. In the middle of it there was full on sex going on between a man and a woman. Not simulated sex, but real sex. Is that really necessary for the storyline of a film? Here, that would only be found in a pornographic film. Here, it is almost unheard of to have full frontal male nudity in a film. No one wants to see it anyway. People would be embarrassed to watch stuff like that in front of others.

You know, when I was in Egypt, I always found myself having to defend American morality. People thought we Americans have low morals from all the American films on TV. I always would explain to them that the Europeans were worse, but they just don't see it, because their films would have to be cut in half by the censors they are so much more worse than the Americans.

As I see it, the difference between Europe and America is that Europeans feel that their freedom is threatened if they aren't allowed to do absolutely anything they want without regard to the consequences and offense that might be caused by that action. Like the Danes and their cartoons or the Germans and their legal and taxed prostitutes. Whereas the American idea of freedom is to be free to live without being offended by things we don't think are appropriate for us or are families to have to see or experience.
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In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by John Griffin -

N:

 You said:  But Josep, as for your remarks about children waiting to see nude bodies. Can you explain to me the PRESSING NEED for children to see nude art?

 

I read Josep's posting three times and cannot find that statement, or anything close to it.  Perhaps you are assuming that his surprise or reactions to the outcry are an endorsement of some need to view sexually explicit material?  Sorry, but I just don't read it that way.    

John

In reply to John Griffin

Re: Art Teacher loses job after trip to museum

by N Hansen -
No, I never saw his remarks as an endorsement of a need. But if there is no need, then one also shouldn't criticize some people's belief that such art is inappropriate for a child to see.

I agree with Jeff, the seeing of the statue should have been an opportunity for the parents to teach their children something, even if it was simply their own belief that the art is inappropriate. But there is a fine line to be walked there. If the parents want to teach their child that such nudity is wrong but the teacher taught something else, the child is either going to be confused, or the authority of one or the other will be undermined.
Average of ratings: Not very cool (1)
In reply to N Hansen

What worries me: children cannot read

by Ger Tielemans -

I was visiting last summer the Guggenheim (or was it the MeMo?) in New York. In front of the door of one room there was a warning sign (yes, liberal New York!) that there was a nude picture in the next room. (I have to admit it was a wall filling redish picture of a sleeping male nude, his also sleeping organ alone whas male size) I guess that in other states you even cannot find the door of the next room as it is blocked by all these warning signs... Didn't these children read these signs?

Am I glad that the Republicans have a committee-member, protecting children against this and other sexual things. What was his name, I forgot. Must ask the chairman of the senate..

So Nicole, it is not their fear for nudity but the hypocrisy of Americans that wonders us Europeans the most. To give another example: keeping Guantánamo open to commit Genevian warcrimes against prisoners which are not allowed on American ground. 

Average of ratings: Fairly cool (1)
In reply to Ger Tielemans

Re: What worries me: children cannot read

by Josep M. Fontana -
I think this is taking a direction that I personally don't find that productive: the Americans vs. Europeans thang. I myself might be responsible for taking this discussion in this direction by saying that there is something wrong in American culture if these things (the incident with the nude sculptures) happen and so many people (proportionally speaking) don't see a big problem with it.

It is hard not to make generalizations when one speaks and making generalizations is many times useful and even desirable. But when the discussion ends up with some individuals speaking for all Americans and others speaking for all Europeans then I think we have a problem. I definitely think the views expressed by Nicole do not represent the views of all Americans. I would even dare to say that the most extreme aspects of these views would not even be supported by most Americans (perhaps by most Americans in some of the red states). In the same way, Ger I don't think either you or me or anybody in this list can speak for all Europeans.

I take issue for instance with one thing you say, that we Europeans don't like American hipocrisy because of the Guantanamo thing. I personally don't feel that Americans are more hypocritical than Europeans or than about any other country or culture for that matter with respect to these kinds of things. If we continue with this kind of generalization, I could say also that Europeans are very hipocritical because they make a big fuss about Guantanamo or about anything the American government does but then remain impassible about what practically any other government in the world does. What the Russian army has done in Chechnya is worse by far in terms of human rights violation than what is happening in Guantanamo and not as many Europeans seem to care about that as as much as they seem to care about what happens in Guantanamo. I could go on and on citing examples of highly selective moral indignation (which to me is a kind of hypocrisy) affecting Europeans, Americans, Chinese, christians, muslims or whatever.

That's not to say that I don't agree with the basic contents of your message. I do. It is just that I would prefer that we avoided using the "We, Europeans" or "we Americans" or "we, whatever" when we speak here.

Josep M.
In reply to Josep M. Fontana

Re: What worries me: children cannot read

by N Hansen -
I don't believe for one minute that this woman was fired because of the nude art. One person here said they believed it was the parents who were ready to hire a lawyer. In fact, I think it was the teacher that did so, the teacher who went to the press, and the teacher who intentionally played up the nudes in the museum while hiding the other reasons that she was fired because she knew it would get her in the news. The school district itself has said that the nudes alone couldn't get her fired. The fact that she has 28 years as a teacher tells us nothing. It doesn't necessarily mean she was a good teacher, just that she had been allowed to teach that long. I had plenty of teachers in high school with 28 years of experience who verbally abused students, raised student's grades for "bribes" (I recall my French teacher the year before he retired agreeing to raise a student's grade in front of the whole class because he helped him change a tire on his car), and several who were so senile that we wound up correcting their mistakes more than they corrected us.

The issue of what children should be exposed to or not is in my mind no way connected to this story, even though that is what the teacher wants us to believe. That's why I don't get upset about her being fired, because I am sure there is more to the stury that isn't making the news.
In reply to N Hansen

Re: What worries me: children cannot read

by Josep M. Fontana -
>You know, when I was in Egypt, I always found myself having to defend
>American morality. People thought we Americans have low morals from all the
>American films on TV. I always would explain to them that the Europeans were
>worse,

I think this basically says it all. For you Egypt is the country with the most acceptable morality. Morality in America is not as good but at least it is not as bad as in Europe. Well, OK, if that's your world view I think there is very little chance that we come to an agreement about some very basic things (although it's always worth trying, at least a little bit smile). We live, so to speak, in two different planets (Moodle is so popular that is used in many different planets).

And then you go on to make the following sweeping generalization: "Europeans feel that their freedom is threatened if they aren't allowed to do absolutely anything they want without regard to the consequences and offense that might be caused by that action."

Well, as a European I take issue with this "anything they want", but I will not get into that. The examples you cite are interesting in this respect, though: "Danes and their cartoons or the Germans and their legal and taxed prostitutes." I'd like to know the kind of laws you would impose in order to prevent a cartoonist from doing anything that might offend some people somewhere. I'd also like to know if you'd do anything to prevent fanatical thugs from killing nuns or christians anytime they feel some christian in a distant country has offended their religion.  I'd also like to know whether you think prostitutes have more human dignity and a better quality of life than in Germany or Holland where their work is legally recognized, hence they are taxed as any other worker, and arguably they have more rights and protection from the authorities (against people who exploit them, for instance) than in other countries. Just by denying the "problem" exists you are not helping the people that for one reason or another have to work as prostitutes. I gather from what you say that you are against prostitution. The question is, what would you do, stone prostitutes to death because they commit fornication?

What I find more amazing is the structure of your argumentation. First you basically say that having 10 year olds visit a museum where nude human sculptures are visible is morally reprehensible. Then you make all of these judgements about morality, implying that perhaps we should all aspire to the high standards in morality they have in Egypt. But then in the end, I interprete what you are saying as something that goes like this: "well really, don't think that I'm so narrow minded and I'm such a prude, because after all I KNOW this teacher is really a bad person and a bad teacher who is lying through her teeth"

How do you know all of these things about this person is beyond my comprehension but it looks to me like you have already judged and sentenced this person and all evidence you have is that she did indeed take her students to that museum. Since even for a person like you it looks very bad to say that you would be in favor of firing this person for something that so many people does not find objectionable enough to cause her so much grief and pretty much end her career as a teacher, then you just proceed to perform her character assassination. Nicole, I'm sorry to say this but I'd rather have a teacher that shows nude sculptures to my children than somebody like you to teach them about morality.

I'm aware of the fact that this is getting a little personal and I'm trying to express what I feel without being offensive but, then again, I think the point I'm trying to make is also made by keeping this last comment (I hope I'm not putting the civility that normally pervades Moodle forums at risk). The point is, if a person feels offended by what another person says, s/he should learn to live with it. Call it "being tolerant" or call it what you want but those are my values and I think I can at least say that they are as valid as yours. What you say is also very offensive for me and I won't do anything to prevent you from saying it or I won't make any big fuss. I will just tell you how I feel about it even if it is in the strongest terms. But I won't go beyond this. This is what I think should have happened in that school: the offended parent has the right to make his/her feelings about the issue known to the teacher and the teacher, if she is a good teacher, will take these feelings into consideration next time she comes across a similar situation.  But NEVER, in my opinion, fire the teacher. The teacher is also a human being and she has feelings, views and human rights as well.

She might also take an course of action, of course, like trying to educate the parents as well as the children that there is nothing sinful or evil in the human body and that viewing it in some form as innane as a sculpture should not be a shock for anybody smile but that is my opinion and is part of a different (though connected) debate.

Josep M.
Average of ratings: Coolest thing ever! (1)
In reply to Josep M. Fontana

Re: What worries me: children cannot read

by Josep M. Fontana -
I ran out of time to edit my last posting. I wanted to finish it like this:

If you want to know what my opinion is, I think she should also have taken a different course of action (if she had been able to): try to educate the parents as well as the children that there is nothing sinful or evil in the human body and that viewing it in some form as innane as a sculpture should not be a shock to anybody smile . But that is my opinion and is part of a different (though connected) debate.

I can only say that I was lucky enough to be exposed to teachers' views that were so different from the views held by my parents. I'm a better person for it and I've been able to make my own choices.  That's what education is all (or at least mostly or partly) about. In this respect, I totally agree with what Jeff says: "that we cannot/should not shelter our children from everything. [also] IMHO it is better to give them the tools to experience different things in a safe environment and then be willing to discuss their experiences."

Choices and experiences are drastically limited in the kind of theocratic state you seem to be advocating, Nicole.

Josep M.
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In reply to Josep M. Fontana

Re: What worries me: children cannot read

by James Phillips -
I have unfortunately realized over the years that when somebody "religous" refers to "tolerance", they are always referring to other people tolerating their religion, not to their religion being in any way tolerant. 
In reply to Josep M. Fontana

Re: What worries me: children cannot read

by N Hansen -
You are reading A LOT into what I am saying.

 First you basically say that having 10 year olds visit a museum where nude human sculptures are visible is morally reprehensible.

Where did I say that? There are topless statues at the Egyptian Museum in Cairo and thousands of Egyptian schoolchildren see them. What's the big deal? I'm sure if they asked their teachers about them they would say that this is how the ancients dressed. That's a fact. But it is a very different thing from teaching kids that is acceptable in Egyptian society and using such art as a way of proving one's point.

hen you make all of these judgements about morality, implying that perhaps we should all aspire to the high standards in morality they have in Egypt.

You know little about the morality of Americans or Egyptians and what they accept and what they don't accept and what they do and what they say and so don't make any assumptions about what I believe.  Standards of morality depend on the society and religion and what you consider moral in one place is not the same as another but you have made your views quite clear on what you think morality should be for Americans.

"well really, don't think that I'm so narrow minded and I'm such a prude, because after all I KNOW this teacher is really a bad person and a bad teacher who is lying through her teeth" Since even for a person like you it looks very bad to say that you would be in favor of firing this person for something that so many people does not find objectionable enough to cause her so much grief and pretty much end her career as a teacher, then you just proceed to perform her character assassination.

I have been saying from the beginning that I don't think this has anything to do with nudity and so I am not trying to run from what I have said.

 I don't know anything except that the school has clearly said that this is not about the nudity. That the school has said they want to release her file in full to the public to prove that it is not about the nudity, but she and her lawyer are opposing the release of her file. If it is only about the nudity then she should have nothing to fear if the file is released. The teacher can spin the story any way she wants in the press but the school district is tied by the law from releasing her file to show the full story unless she consents. And without the full story, I don't feel comfortable judging the situation.

A parent complained about the nudity. They put that fact in the file, that's all. Was the school supposed to cover up the fact that a parent had complained? Cover ups aren't acceptable. The visit to the museum was in April, the complaint was in April. The teacher is not even teaching that child anymore. If this were about the nudity, they would have acted six months ago.

I have never said nor implied that she should have been fired for the nudity. As far as I can tell, the kids happened to see some nude statues in passing through the museum, but I certainly don't blame the teacher for that. She doesn't seem to have even talked about the statues to the kids so to me the nude statues are a non-issue that don't involve the teacher at all.

What I find so unfair here in this forum is that everyone has jumped on the bandwagon in believing the teacher's spin that the nudity was the reason she was fired and attacked the school district and Americans as a whole. It says a lot about the stereotypes people such as yourself have about Americans. That we are judgmental prudes-which is what you have labelled me. My point was simply that there were probably other justifiable reasons for their firing and that to discuss this as if it were a case about firing a teacher about nudity is a rush to judgment.
In reply to N Hansen

Re: Look Ma! A Breast

by N Hansen -
Below is a photo I took during a visit to the museum of the Bibliotheca Alexandrina in Alexandria, Egypt. A museum visited by 1000s of Egyptian schoolchildren:

In reply to N Hansen

Re: What worries me: children cannot read

by Josep M. Fontana -
>>First you basically say that having 10 year olds visit a museum where nude human
>>sculptures are visible is morally reprehensible.

>Where did I say that?

OK, for instance, among other things you said, you made the following statement:

--> If you want to teach about nude art, save it for older teenagers, not 10 year olds. 10 year olds are too young to understand the crucial difference between *inappropriate* [my marking] nudity and art. And at that age the most important lesson they need to learn is about what is inappropriate, for their *own protection* [again, emphasis is mine].

 From this I think I can infer you are *basically* saying that there is something reprehensible about exposing 10 year olds to nude sculptures and children must be protected from that. Please, tell me: What is innappropriate in nudity (in sculptures, to be more precise)? And if you just insist that nudity is inappropriate, please tell me from which standpoint it is inappropriate. From a medical standpoint? If you don't mean this is reprehensible from a moral point of view , you tell me from what point of view you find this reprehensible.

>You know little about the morality of Americans or Egyptians and what they
>accept and what they don't accept and what they do and what they say and so
>don't make any assumptions about what I believe.

I have spent 10 years of my life living in the US. I've lived in the East Coast (Philadelphia, PA), in the West Coast (Santa Cruz, CA) and in the MidWest (Columbus OH). I'm married to an American woman whose parents live in Louisiana and we go often to visit and spend quite a lot of time there. I had a girlfriend from your own Windy City and we lived together for more than a year even before I went to live in the US. I would say that even if I live in Spain now almost half of my friends are American (new technologies make long-distance friendships easier). Every now and then I teach courses about American culture and I've done a lot of reading about many issues related to American culture, among them readings about the roots of American puritanical attitudes written mainly by American authors, not European authors.

No, I don't claim to know more about the morality of Americans than you. I don't know how old you are but probably you have spent more than 10 years living there (although it is also possible to live in one place and know very little about how people think in general, not saying this is your case). But I know enough about American culture/morality to say that I don't think your views represent the views of all Americans.

>What I find so unfair here in this forum is that everyone has jumped on the
>bandwagon in believing the teacher's spin that the nudity was the reason she
>was fired and attacked the school district ...
[...]
>My point was simply that there were probably other justifiable reasons for their >firing and that to discuss this as if it were a case about firing a teacher about >nudity is a rush to judgment.

This is what you said.

--> That's why I don't get upset about her being fired, because I am sure there is more to the stury that isn't making the news.

You seem to have jumped on some other bandwagon and believed somebody else's spin. If you reread my postings, you will notice that I make it clear that I'm giving my opinion about the story assuming it might be as told. That is, if it is true that the teacher has been fired for this reason, then here's my opinion.

>and  attacked Americans as a whole. It says a lot about the stereotypes people such as yourself have about Americans.

Reread my postings and tell me if I'm really attacking Americans as a whole or I'm defending a stereotypical view of Americans (reading your statements about Europeans, though,  I'm tempted to see this as a case of the pot calling the kettle black)
. I don't know if you are simply mixing all of the things that have been said here by Europeans and having them all come out of my mouth/fingers. Read me again, please. I've attacked a particular type of attitude towards sexuality and nudity which is held by a considerable number of Americans (and more Europeans than you think, you should meet my mother, you'd get along I think). However, I think I've made it clear that I don't believe all Americans (or even most Americans) have this kind of narrow minded approach to this issues that I see in you.

I've used the expression 'prude' to refer to you because I don't know what other expression to use to refer to a person who thinks that an "image
showing a woman in a shower in an ad for body lotion and the like" (supposedly an ad that would be viewed in American TV or published in an American magazine where American standards of morality apply) is some sort of soft *porn*. Then you show the image (do you consider that a nude sculpture/painting?) you saw in the Egyptian museum and add that this museum is visited by 1000s of Egyptian children. What am I to infer from that? That you are telling us that Egyptians are not narrowminded or prudish because they allow their children to view such images? That you are not prudish because you witnessed those children visiting this museum and seeing that image and you think it's OK? I don't know. You tell me before I go on making more incorrect assumptions about what you think.

Josep M.
In reply to Josep M. Fontana

Re: What worries me: children cannot read

by N Hansen -
If you don't mean this is reprehensible from a moral point of view ("for their own protection", what kind of protection?), you tell me from what point of view you find this reprehensible.

Protection from becoming the victim of sexual molestation. I am sure there are a lot of parents who could take their parents to such an exhibit or teachers who could too and it would bring no harm. Because perhaps the parents explain it in a good way or the students have respectable parents who wouldn't harm their children. But chances are out of the 25 or 30 students in that class there is at least one who may come from a home environment where they are being molested and the teacher doens't know about it. Now if you teach those kids that a nudity is normal and ok way for a man to appear and a girl goes home and her stepfather exposes himself in that manner and she thinks it is perfectly normal (when he simply is doing it for his own sexual enjoyment) then that is not protecting the children. While there are a few people in the world who think that sex with children is OK, I think most people would agree that it is wrong, regardless of their religion (or lack thereof) or nationality. And if we desensitize children to what are common behaviors and states of undress of molesters, we are making them more likely to fall prey to those molesters. Now in Europe, maybe nudity is not necessarily a sign of a molester, but here in the US, most likely if a person exposes themselves to a child, that person is probably someone you don't want around your kids. It's the cultural context that makes it appropriate or not.

I've used the expression 'prude' to refer to you because I don't know what other expression to use to refer to a person who thinks that an "image showing a woman in a shower in an ad for body lotion and the like" (supposedly an ad that would be viewed in American TV or published in an American magazine where American standards of morality apply) is some sort of soft *porn*.

Of course, as pictures alone for their original purpose, they aren't soft porn, but in the context of the girl cutting out the pictures for her father's pleasure, it was "soft porn." Basically, she was looking for pictures where lots of bare skin was revealed (as I said, she instructed the rest of us what to look for so I have no doubt what kind of pictures she wanted), and nothing in a woman's magazine could really be called porn, but I am sure he wasn't enjoying the pictures for the products advertised, so he was enjoying it for the nudity aspect.
Average of ratings: Not cool (1)
In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by Eloy Lafuente (stronk7) -
Picture of Core developers Picture of Documentation writers Picture of Moodle HQ Picture of Peer reviewers Picture of Plugin developers Picture of Testers
Yep, I must agree with Josep (although I shouldn't do that, due to some messages he has recently posted angry),

On the one hand, all we arrive naked to this, our wonderful world. On the other, nobody arrives with weapons. And, strange thing, we scare about our own nature and not about those horrible and artificial "tools". Crazy, totally crazy!

I know this argument is a double-edged sword but, IMO, it's the bare truth! wink tongueout

Ciao smile
In reply to Eloy Lafuente (stronk7)

Re: Art Teacher loses job after trip to museum

by Tom Murdock -
"Arrive naked to this, our wonderful world."

smile

An anecdote.  My daughter attends a little Catholic school up the road (even though our family consists of lapsed Methodists) that we love. 

Once when she was in pre-Kindergarten (4 year olds), her instructor was teaching them the difference between 2-D and 3-D art.  As a class trip, they went down the road to the Baltimore Museum of Art and were able to see some of the work that they had been learning about in a booklet.

Several parents accompanied the class as they moved through the museum towards the hall with the familiar exhibit.  All went well.  Then one of my daughter's precocious classmates began circling a Rodin sculpture.  "Look!  Its bottom!"  Several began to giggle and (as if a light had just turned on) they all became cognizant of a great deal of nudity in the museum.

Mrs. Weller, the teacher, pivoted on her foot and said (with a tone equal to Julie Andrews as a nanny): "Children, who made our bodies?"  The whispered response from the Catholic pre-K: "God does."   To which Mrs. Weller responded (they do not pay early childhood educators enough): "Yes, God makes our bodies and our bodies are beautiful."

There was an audible sigh from the children (a larger light turned on!).  In a moment, they thought about the beauty of their own skin, and I would project (based on the way they looked at the art) that they suddenly felt somehow connected to the beauty (humanity, unlikelihood, as well as ordinariness) of the art in the room.  The evidence was in the children's movements.  They were comfortable in the museum.  They weren't even afraid of looking at what they saw.

I offer this as an alternate experience, not because it follows a general rule like: "it is appropriate or inappropriate to study certain objects," but because it reveals a lucky class receiving some outstanding (I think) off-the-cuff teaching from an instructor.  The teacher took the time to focus on what had caught the students' attention (in this case, the nudity), and she found a way to connect the unknown (the art) with the known (the students) without diminishing either.

As a perhaps unnecessary post-script: I think the success of this teaching moment depended upon parents who were willing to follow the teacher's lead and students who already loved their teacher.  These are some lucky conditions - trust all around.  However, I believe that this trust was born out Mrs. Weller consistently introducing students to a bigger, wider world than any of us (parents, citizens) might have thought (on our own) to imagine for our children.


In reply to Tom Murdock

Re: Art Teacher loses job after trip to museum

by Art Lader -
Very cool, Tom. And, as always, insightful.

That was a veteran educator making use of a teachable moment, no?

-- Art
Average of ratings: Very cool (1)
In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by Jeff Wood -
OK - guess it is time to give my 2¢ worth.

My wife and I (Canadians) have often wondered why, on the news, bodies can be shown floating in the water (e.g. after hurricane Katrina), or soldiers killed in battle, or TV shows with explicit language, nudity or violence are ok during prime time, but something as silly (in our opinion) as the IKEA add that supposedly has male genitalia is blocked out.

Seems to us something isn't right.

We have had, at our school (and me personally), some very strange battles with parents over what they perceive to be injustices.  In almost every case, the parent that advocates for their child (many times blindly) and relentlessly, wins.

Is this just the case of the proverbial squeaky wheel getting the grease? or have administrators and senior board personal gotten so scarred of parents that they are unwilling to say to a parent that we see their point of view and simply disagree. End of discussion!

What are these parents (that go so far as to get someone fired because their child saw a nude stature) teaching their child? Are they teaching them that the only resolution to a concern they have is an extreme solution? What about taking the opportunity to discuss with their child what they say and how the child feels about it?

Sometimes (again person opinion) good intentioned parents lose site of the real issue and then focus on the "reaction" only. 

We as educators are in a awkward position.  The students we have come from a variety of backgrounds and parenting styles.  What is acceptable in one family may not be in another.  The "middle ground" we try to walk isn't always someone else's "middle ground"!

Just my thoughts.

Jeff

In reply to Jeff Wood

Re: Art Teacher loses job after trip to museum

by N Hansen -
My wife and I (Canadians) have often wondered why, on the news, bodies can be shown floating in the water (e.g. after hurricane Katrina), or soldiers killed in battle, or TV shows with explicit language, nudity or violence are ok during prime time, but something as silly (in our opinion) as the IKEA add that supposedly has male genitalia is blocked out.

Have you ever seen the Jerry Springer show? It's a show with a lot of gratuitious nudity (blacked on on broadcast tv) and violence. I recently read an interview with Jerry Springer. He made what I thought was a very astute distinction between his show and the news. Now I don't think his show is great tv by any means. But he pointed out that everyone who came on his show came on voluntarily through calling the show and volunteering. They came of their own free will. But he pointed out how tv news (and he used to be a newscaster) does not respect that choice. The victims of car crashes aren't asked if the gruesome wreck can be shown on tv or not. He pointed out how about 80% of "news" is stuff we don't need to know-if some family was killed on the interstate it really doesn't matter except to their friends and family and it is an intrusion of their privacy to put it on the news, to stick a camera in their face and ask them how much they miss their dead relative.
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

Education does not respect that choice either: It tells your children that the world is not created in 6 days or more horrifying for children: that we are related to these ugly hairy apes.

Well, until you start your own home education school with Moodle, using the filter of Moodle to ban the words: nude, sex, male organ, eggs, bunnies, evolution theory ..

 ..or find a judge from Kansas to clean the schoolbooks.

In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Jeff Wood -
I must admit that I do not watch Jerry Springer (but know full well what he has on his shows - another item for discussion in a different forum); however, I did when he first came on (~ 20 years ago) and at that time he seemed "respectable."

As for the news, I agree that much of what is shown doesn't really impact/affect  those viewing in the sense that it doesn't directly apply to them. It would seem that since the news is business, having a product that sells is important hence the coverage items. (as an aside - wouldn't it be nice if the news led with a "happy" story - e.g. local family donates $ to hospital, or local athlete drafted by..)??

I guess the point I was trying to make is that we cannot/should not shelter our children from everything. IMHO it is better to give them the tools to experience different things in a safe environment and then be willing to discuss their experiences.

Jeff


In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by Art Lader -
Hi, Josep,

The issue for me is not about nudity. I think that I will let others deal with that. I do not object to my 16 year old daughter seeing a painting or a sculture of a nude, but that is just a personal thing. Ponrographic movies would obviously be another matter of course.

 For me, this is an issue about intimidating teachers and creating an environment in which it is impossible to teach without fear.

It is simply awful that it is potentially career-threatening to teach anything beyond "the standards." As long as we confine ourselves to teaching subject-verb agreement and the sqaure root of 25, we will be okay. The minute we go much  beyond that, things get murky. I am starting to hate the standards, by the way...

Two years ago, a social studies teacher in my school received permission to show a movie in her class. I do not remember what it was, but it was nothing very controversial. She showed the first part in class without incident. She began showing the second part of the movie the next day when an assistant principal came to her door and ordered her to stop showing the movie. One parent had called to complain and that was that. The teacher had to just turn off the movie and find something else to do with her kids. She was humiliated.

A few years prior to that, one of my middle school colleagues in Sumter, South Carolina was reading a novel with his TaG (taleted and gifted) students. The novel dealt with the  supernatural. A girl brought in a Ouiji board to show the class and the students played with it and some tried to contact some dead person. That Sunday, the teacher was publicly denounced by name in at least one church. On Monday,  a school board member came into his room and reprimanded him in front of his students and his principal told that class that they were done reading about the occult. They never finished the novel and my pal Larry was told that his job was on the line if he stirred up any more trouble.

I routinely do not use songs in my German class that I know my students would like because I do not want the headaches that might go along with it. They would love Männer sind Schweine by the Ärtze, I am sure, but I like to pick my battles. It is just not worth the potential grief when there are so many other good, but less offensive songs around. (Taking students abroad for exchanges and homestays is another matter. The dangers of doing so are, indeed, worth it to my wife and to me.)

And I will probably give up teaching my Internet Applications course after this year because we have blocked at least half the sites I want to use and I am tired of struggling to get them unblocked. I am talking about wikipedia.org, for example.

I could give you a dozen examples of this sort of thing and we could discuss why it is wrong on many levels, but all I really have to say is that I do not know how real education is supposed to take place when teachers have to fear public humiliation and the possible loss of their livlihoods when one parent objects to what they are doing.

I am not so sure that we have progressed very far beyond the Salem with trials sometimes. sad

And think about this: I almost did not post this because this forum is open to Google.

-- Art
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Sigi Jakob-Kühn -

Hi, Art,

I followed the thread about the dismissal of the teacher and this queer nudity discussion and I really did not want to comment being "European" but after reading the last postings I can't refrain from joining this discussion. Why on earth are so many people in the US deeply concerned about morality and at the same time find it absolutely normal to store weapons in their homes and carry guns. I cannot see how parents would possibly be able to explain this to their children but would not have any problems of telling them how morally dangerous it is to change your swimming suit on the beach!! As a German teacher I do accept the different attitudes in other nations but could never understand the evident clash between the acceptance of weapons and violence - just compare French and American movies... and the intolerance and prude behaviour regarding normal sexuality. I am convinced that this kind of education is also a reason for so many psychological problems....  I am also deeply concerned about the growing number of molestations but couldn't this also a be result of the prude education.... sorry for being so open, I do not want to hurt anyone's feelings, but I just couldn't help writing my opinion.

And Art, please do not let yourself discourage in your wonderful activities to take your kids abroad!! Next time we MUSt have a beer at Weinheim marketplace with Ulrike.

greetings from rainy Germany

SIgi

In reply to Sigi Jakob-Kühn

Re: Art Teacher loses job after trip to museum

by Art Lader -

Hi, Sigi,

I am just as confused about my country as you are. I know many fine people - intelligent, sincere people I like and respect -  here with whom I simply do not discuss anything that really matters. I will just wait for things to get a little better and do what i can to accelerate the process a bit.

As far as being discouraged goes, that is impossible for me. I am not a follish person, but I do not live in fear. Of course. I will take reasonable risks in order to be the kind of educator I have to be.

I just hate it, though, that teachers here are sometimes treated so badly. I truly, honestly do not understand why it is this way.

I know it's tough in the business world, too, by the way.

Thanks,
Art

PS. I am looking forward to that beer. smile

In reply to Sigi Jakob-Kühn

Re: Art Teacher loses job after trip to museum

by N Hansen -
Why on earth are so many people in the US deeply concerned about morality and at the same time find it absolutely normal to store weapons in their homes and carry guns.

'
I'm going to play devil's advocate here, but one could ask why do people in Europe care so little about how God will judge them and support gay marriage and legalized prostitution but are concerned about simply keeping (not necessarily using) a gun in their home? (Last time I checked, every Swiss male has a gun at home so the US has no monopoly on that either). And why is it that you assume that gun-ownership and a concern for morality go hand in hand?

and the intolerance and prude behaviour regarding normal sexuality. I am convinced that this kind of education is also a reason for so many psychological problems....

What is normal sexuality?:

1-Is it sex between a man and his wife?
2-Is it sex between two cousins?
3-Is it sex between a married man and his secretary?
4-Is it sex between an adult teacher and a minor student?
5-Is it sex between someone with a sexually transmittable disease and a healthy person?
6-Is it sex between one person who is paying the other for it?
7-Is it sex between an unmarried man and a an unmarried woman?
8-Is it sex between two men?
9-Is it sex between a man and a horse?
10-Is it sex between a religious leader and a wife?

Is there such a thing as a worldwide standard of "normal" sexuality?

In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

Sorry Nicole, Swissmen are the xenophobe exeception in Europe. You cannot blame them, they live behind mountains.

..and Dutch speaking Belgium could join them after the elections next sunday.
Is it a coincedence that weapons are almost free available in that part of Belgium?

It is not the love for a gun that wonders us in the USA, but the double moral:

  • Free speech versus nudity fear.
  • Against abortion but pro death penalty.
  • Against smoking but also against Kyoto (=pro pollution).

And to answer your last question: Normal sexuality is love an adult partner and show him/her respect. (Forget Jerry Springer, if we think about morality respect for the other is the key word, not fear for punishment.)

 


 

 

In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by N Hansen -
I don't think it is a polar as many of you want to believe nor are the polar opposites you have set up necessarily opposites. America is a very very diverse society. There are people who oppose abortion and oppose the death penalty. There are those that support both. There are those who oppose the death penalty but support abortion. There are people who personally would not get an abortion but support a woman's right to choose.

As for free speech, with free speech comes the responsibility to use that freedom wisely. The American idea of free speech is not that you should be able to say anything even if it offends others and that they should just shut up and tolerate abuse since it is your right to say anything you want. No, it's the idea that you have the freedom to say anything, but others have the right to react and respond as they feel to what you say and that you must accept the consequences if your choice of speech produces a negative reaction. 
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by John Isner -
Well said!  I would have added that people who support (or oppose) X can be found anywhere you look.  The old geographical stereotypes don't hold up to close scrutiny.  
In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by Jean-Pierre Pawlak -
(off topic)

Sorry Ger,

I don't like this sort of generalizations about xenophobe Belgians.
And where did you get this idea that weapons are almost free available in my part of Belgium? Please speak for your own country...
In reply to Jean-Pierre Pawlak

Re: Art Teacher loses job after trip to museum

by N Hansen -
I think he did speak about his own country and their drug policies...

Now, I understand how it might be different when you share a border and things can slip across borders, but in the end, what does it matter how people choose to live their lives in other countries? Does it hurt the French if the Americans are appalled by their politicians having sexual affairs and does it hurt Americans if the French aren't? We can all say how can they live like that over in XYZ country but in the end you don't have to live in XYZ country you have to live in your own country and that is where one's shock and awe over policies and morals should be directed if you don't like it. I may not agree with the morals and policies of people in other countries but I don't feel it is the right of any other country to tell people how they should be living in another country. People have tried that for centuries and many wars and occupations have been based on that and it simply doesn't work.
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

Nicole, USA has also borders: Canada in the North where they do not lock their doors if you may believe Moore and Mexico in the south. Of course you cannot call that electric wall in the south a border.

We in Europe have only walls at our external borders (Fort Europe).
Poor people form Africa are trying to enter Europe in Spain and many do not survive their attempt, like your mexicans.

For several years we don't have borders INSIDE Europe: we can travel without any control form country to country.

So.. while The Netherlands has a liberal drugs regiem, French and German young people travel all the way to score in Holland. And in these drugs we are shizophrene: I cannot explain to an American that using and selling drugs is tolerated, but bringing the stuff to the backdoor of the selling coffeeshop is still a crime. (and smoking normal cigarettes in public buildings is also forbidden in NL)

(By the way, in some big cities in Switzerland the heavy addicts get legal drugs for free, did you know that Nicole? Again a point for you that knowing one habit of a country does not predict the others.)

 

In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by N Hansen -
What I was asking about were the guns, not the drugs. Here in the US the drugs coming across the border tend to be cheaper prescription drugs from Canada and it tends to be the elderly who can't afford US prices bringing them. I knew about the Swiss drug thing, and it makes more sense to me than putting drug addicts in jail, especially when the drug addicts are more of a danger to themselves than anyone else. If all the money that is spent on jailing them were spent on helping them to overcome their addiction it would be more helpful for everyone and probably cheaper too. But that is our problem here in the US, not yours in Europe. Did you hear about the proposal the former Mexican president made-to ban the sale of drugs but not their consumption? The idea was to save the resources for chasing the dealers rather than the users. The US government put pressure on them not to pass that law. 
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

What a remarkable parallel, it supports your statement that real people are not the - (multi)media cartoons - but mostly the same (and very divers) in all parts of the world.

We also had our very difficult discussion about free speech after the killing of the film maker van Gogh: calling very often Arab people just "Goth fuckers" and making togehter with Hirshi Ali a film statement about woman humiliation in Arab culture.

What is free speech, what is showing respect, when should you stand up, when not, why seeking the confrontation... etc..  

In reply to Jean-Pierre Pawlak

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

Nicole spoke wise words: of course are there many Americans (and Flemish people) who have a more liberal view on nudity *) and lots of people are not xenophobe. But after next sunday we will know if they are still a majority in your beatiful country. (And of course we all were horified how one bold man could change a big part of The Netherlands in xenophobians.. until an animal loving lefty shoot him with a gun bought in.. I don/t know)

Lets not talk about these soldiers arrested last month for preparing a coup in Belgium, that was an exception. It is also not wise to believe Dutch television, showing us how easy you can buy... Jerry Springer and friends could have shares in the Dutch broadcast company.

But lets cite official news from your own goverment: they see it as a problem that there are about 2.000.000 weapons in private hands and they critize the poor control on the selling of guns in Belgium, don't you share that feeling? (sorry in Dutch, the red words are about that item)

http://www.belgium.be/eportal/application?languageParameter=nl&pageid=contentPage&docId=41020

Hervorming van de wapenwet

De hervorming vereenvoudigt en harmoniseert de wapenwet en verbetert de opspoorbaarheid van wapens

De Ministerraad keurde het voorontwerp van wet goed, dat de economische en individuele activiteiten met wapens regelt. Het voorontwerp is een voorstel van mevrouw Laurette Onkelinx, Vice-Eerste Minister en Minister van Justitie. Tot vandaag zijn ongeveer 870.000 wapens geregistreerd bij het Centraal Wapenregister. Het totaal aantal wapens in het bezit van particulieren wordt op circa 1.500.000 à 2.000.000 geschat. Deze materie wordt momenteel geregeld door de wet van 1933 op de vervaardiging van, de handel in en het dragen van wapens en op de handel in munitie. Die wet, geamendeerd door een koninklijk besluit van 1991 en door talrijke circulaires, is versnipperd, complex en onaangepast. Dit leidt tot talrijke toepassingsproblemen voor al degenen die zich in de praktijk bezighouden met deze materie. Met het oog hierop stipuleert de regeringsverklaring van 2003 het volgende: 'Wel dient, na grondige raadpleging van de betrokken kringen, de wapenwet van 1933 te worden herzien. Het ontwerp van de vorige regering zal verder worden verfijnd met het oog op het verminderen van het persoonlijk wapenbezit en rekening houdend met de Europese richtlijn 91/477/EEG van de Raad van 18 juni 1991 inzake de controle op de verwerving en het voorhanden hebben van wapens'. Het hervormingsontwerp dat de Minister voorstelt ligt in de lijn van de Europese richtlijn van 1991, door een striktere controle van de wapenmarkt na te streven: - Door het afschaffen van het regime waarbij vuurwapens kunnen worden aangeschaft met enkel een aangifte van de koper; - door de opspoorbaarheid te verbeteren van de wapens en van hun bezitters; - door de toegang tot het beroep van wapenhandelaar te reglementeren; en meer algemeen door het aantal in omloop zijnde wapens te verminderen. Afschaffen van de vrije verkoop van vuurwapens Jacht- en sportwapens zijn vandaag onderworpen aan een regime waarbij eenvoudigweg de aankoop moet worden aangegeven. Alhoewel het logisch is dat het gebruik van dergelijke wapens alleen kan in het kader van een de jacht of van sportschieten, is het ontoelaatbaar dat er geen controle wordt uitgeoefend, noch op de redenen waarom het wapen wordt aangeschaft, noch op de eventuele gerechtelijke antecedenten van de koper. Het is evenwel duidelijk vastgesteld dat het bezit van deze wapens door particulieren de private delinquentie in de hand werkt: deze vuurwapens liggen vaak aan de oorsprong van intra-familiaal en buurtgeweld en bedreigingen. Het veroorzaakt bovendien talrijke ongevallen, te wijten aan een slechte hantering of het zelfverdedigende gebruik in het kader van inbraken in woningen. Gezien deze elementen is het ondenkbaar dat deze vuurwapens verder vrij mogen worden verkocht. Het wetsontwerp voorziet bijgevolg dat deze wapens alleen nog mogen verkocht worden na voorleggen van een licentie of van een vergunning. Verbetering van de opspoorbaarheid van de wapens en hun bezitters Een nationaal identificatienummer Momenteel worden de ingevoerde wapens en degene die worden bijgehouden door de wapenhandelaars niet geïnventariseerd in een gegevensbank. Het ontbreken van een systematische registratie bemoeilijkt het onderzoekswerk van de politie met het oog op het ontmantelen van de clandestiene handel en het leggen van verbanden tussen verschillende gerechtelijke dossiers. In veel gevallen blijft de oorsprong van het teruggevonden wapen immers onbekend. Het ontbreken van de registratie van de wapens maakt het ook bijzonder moeilijk om een pro-actief beleid te voeren dat ertoe strekt de risico's te beperken die verbonden zijn aan het bezit van vuurwapens. Eén van de hoofdlijnen van dit ontwerp bestaat uit het verzekeren van de opspoorbaarheid van alle vuurwapens die in het land komen, door ze te registreren in het Centraal Wapenregister (CWR). Hiertoe voorziet dit ontwerp in een nationaal identificatienummer voor alle wapens die in België worden vervaardigd of ingevoerd. Dit nationaal nummer zal door het Centraal Wapenregister worden toegekend aan elk wapen. Harmonisering van de procedures voor de vergunning voor wapendracht Momenteel zien we dat het beleid inzake de aflevering van wapenvergunningen haast verschilt van politiezone tot politiezone. Met het oog op een eerlijke en coherente afleveringsbeleid van de wapenvergunningen, wordt de beslissingsbevoegdheid van de 196 chefs van de politiezones voortaan worden toevertrouwd aan de gouverneurs. Er zal bovendien systematisch een beroepsmogelijkheid bij de Minister van Justitie worden ingesteld tegen een weigeringsbeslissing. Alle bewijzen van bezit, toelatingen en vergunningen zullen voortaan afgeleverd worden voor een beperkte en hernieuwbare duur van 5 jaar. Momenteel is alleen de vergunning tot wapendracht van beperkte duur. De vergunning tot wapendracht zal onderworpen zijn aan het voorleggen van een medisch attest door een erkende arts, waaruit blijkt dat er geen lichamelijke of geestelijke contra-indicaties zijn voor de wapendracht en aan een theoretische en praktische proef. De toegang tot het beroep van wapenhandelaar beter reglementeren De wapenhandelaren zullen de oorsprong moeten aantonen van de financiële middelen die ze in hun zaak investeren en zullen moeten slagen in een proef van beroepsbekwaamheid. De erkenning als wapenhandelaar zal gelden voor een periode van 7 jaar. Het voorontwerp voorziet bovendien de instelling van een Federale Wapendienst. Deze onder het gezag van de FOD Justitie geplaatste dienst zal als opdracht hebben om uniforme richtlijnen te verstrekken aan de gouverneurs, met name door het opmaken van: - de noodzakelijke ministeriële circulaires; - een deontologische code ten behoeve van de wapenhandelaars; - de voornoemde examens en proeven; - de lijst van de artsen die erkend zijn voor het afleveren van medische attesten. Deze dienst zal eveneens belast worden met het onderzoeken van de ingediende beroepen tegen de beslissingen die de gouverneurs namen en met het voorleggen van voorstellen van beslissingen aan de Minister van Justitie. Het is noodzakelijk om de beroepsmensen van de betrokken sectoren te betrekken bij de uitwerking van de technische uitvoeringsmaatregelen. Daarom wordt een Conseil Consultatif des Armes opgericht. Deze Raad, die een adviesfunctie krijgt, wordt samengesteld uit vertegenwoordigers van de jacht-, sportschutters- en wapenhandelaarssectoren. Ook zullen er vertegenwoordigers van de provinciegouverneurs en van de lokale en federale politie deel van uitmaken.

*) like the nude parade in Seatle in June, and the clever commercial - disrespecting woman rights - on the wall of a huge building in the same city: "we have 1000 beautiful ladies for you and one ugly" [1999]

In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by N Hansen -
This is all news to me? Are they using these 2 million guns to commit crimes, to murder? Besides their potential to be used for harm, what is the harm they are currently causing?
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

Strange thinking Nicole.

Along the same line: as long as Iran or Northern Korea do not use their nuclear power they are not a danger? Is that what your president and the nuclear agency are saying?

Or is that different for handguns?A question: do you think that a more restrictive law for handguns would lower the number of accidents in schools (like in Amish Paradise and in the other American schools?)  The same children we want to protect against nudity?

(By the way we have also a death teacher in Holland, killed with a gun. And there was also a masacre in the hometown of our Moodle wiki: Erfurt Germany, so even with good laws..)

In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by Jean-Pierre Pawlak -
(off topic, but forced to...)

Yes, you are right, Ger,

Lots of bad guys over here in Belgium. No problems in Holland?
Maybe you could elaborate on the murder on Hans van Wieren, the fact that almost 10% of Dutch students are carrying a weapon in school (http://www.wapenjezelfmetwoorden.nl/meer_info/%5B09%5Dpersberichten/default.asp),or or those recent statistics showing 50% of all Dutch are islamophobic (http://www.ikonrtv.nl/kerknieuws/nieuws.asp?oId=8975).

Reading this, who cares about nudidity?
In reply to Jean-Pierre Pawlak

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

Jean-pierre, Jean-pierre, what are you trying to do? The point isn't that Belgium is a bad country, please reread the messages, maybe you miss the Dutch selfcriticism/sarcasm/humor, is that because..? oops, I did it again. smile

In the mail above you, I was already referring to that tragic accident on a Dutch school, helping Nicole to elaborate ...and she shows me that she is more than a short-sighted American lady. I could know that.. She is using Moodle.

..and in an earlier email I was referring to that ugly bold guy with his proud followers like Wilders, Pastoor, Verdonk... You only have one bad guy.

..and our rich criminals move to Belgium for the lower taxes, Braschaat isn't it? could that explain ?...

In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -
OK, local good news: Antwerpen, city of hope. Thanks for your votes.

By the way, I have to make a confession: going back to 1700 in my family tree and I discovered that I have Belgium Roots in the city of Leuven.. 
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Josep M. Fontana -
>Is there such a thing as a worldwide standard of "normal" sexuality?

I don't know about worldwide standards, but I think that for supposedly educated and rational people like you and me and for most people who are intelligent and educated enough, independently of where they are from, the standard should be that anything between consenting adults is fair game in sexuality. Sexuality is a personal and private thing, just as religion. So, as long as it is not imposed on unwilling parties, it should be respected.

Whether it is "normal" or not, that's for everyone to judge but it really doesn't matter after all. Everybody is entitled to their own opinions. What I find unacceptable is that you can go to jail or be legally discriminated against in some countries (or even killed in some others) for being involved in sexual behavior that is not considered "normal" by the state or the "moral majorities". The plight of gay people in your beloved and highly moral Egypt, for instance, is nothing to laugh about. It's kind of interesting that in this particular respect the US is somewhat similar to the countries that its government criticizes for not respecting human rights: Cuba, Iran, etc. Well, to be honest, the US is still far from being as repressive as these other countries but, although they are rarely enforced, in some of the states there are laws that penalize oral sex, for instance. I find that backwards and medieval, just to use some mild expressions. I guess we can get now into an argument about what the standards are for backwardness but I will take the risk.

Within my lifetime in my country (a European country) women who wore mini-skirts were called whores; many women, above all in rural areas, wore some sort of scarf covering their hair because having their hair loose was considered improper; gay people could go to jail and be severely beaten by the police with impunity; some women who were raped saw their rapists being absolved because the judge considered that they had been wearing clothes that were too sexy and they had provoked the poor men; you could go to jail if you were caught naked in a beach even if it was a deserted and secluded one; I was  banned from talking with a girl in my mother's town because her boyfriend was away in the military service and it was considered totally improper for her to talk to me without him being present. And I could go on and on. Well, as I said, this was within my life time. I'm not THAT old. You know what? I think that situation sucked. I think we have made a lot of progress as a society (we still have some people with medieval attitudes towards sexuality, but now they don't impose their morality on the rest of us). Yes, I call this progress and personal freedom. If we grew out of that, anybody can.

It might not be easy, but it is certainly possible. Another thing is whether you want to change the standards of morality that are prevalent in your society or not. If you are totally satisfied living in a place where someone can use the fact that a teacher has gone into a museum with nude sculptures as a pretext to get her fired, fine, be that way. What I'm trying to say is that these things are not unmovable. You just have to want to move them. It looks like you are perfectly happy with the mores that are prevalent in the most conservative areas and sectors of the population in the US and Egypt. That's OK, I will still respect you. I'll just cross my fingers and do anything in my power (respecting the rules of a democratic society -- yeah, I know that this expression is somewhat devalued by continuous misuse, but you know what I mean) so that the number of people who think this way is kept to a minimum in the community where I live and that they never manage to impose their morals on me or on others.

Josep M.
In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by N Hansen -
Egypt is a police state, but what the police do in Egypt and who they arrest has little to do with the moral standards of Egyptian society or even actual crimes more often than not. Nobody gets arrested for being gay in Egypt because to do so would require they catch someone in the act and they never have. They arrested the alleged gays of course to keep people's minds off of the real problems in society. If homosexuality were really a crime in Egypt (which it actually is not legally), all of the European men who come to Egypt to pay for sex with teenagers and youths would be arrested. Yet the police turn a blind eye to it unless it is too blatant, and in that case, they simply deport a few people, but that is very rare, because the tourist euros are more important. The US is much stronger in its policing of moral (by US standards) crimes than Egypt is.
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Josep M. Fontana -
Is your Egypt the same Egypt they talk about here?:

http://www.gaymiddleeast.com/country/egypt
In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by N Hansen -
Yes, that is the Egyptian police state I am talking about. You need to realize something about Egyptian law and the arrests that took place. Egypt has no law against homosexuality on the books. Egyptian law, with the exception of family laws concerning marriage, divorce, child custody and inheritance, is secular law based mainly on French law. The family laws are different from Muslims and Christians (who have several sets of laws depending on what type of Christian they are). Most of the men arrested in these crackdowns were probably not gay at all. Some men were arrested because they wore colored undewear, some men were arrested because one of their friends decided to just name everyone he knew as gay rather than endure a beating from police. These men were not arrested because of any law but simply because the police make up the laws as they go along. Some may have been gay, but the police did not have any acceptable proof of that under any secular or religious law to suggest that.

Now, I'm sure you are wondering how under any religious law there isn't proof, because of course in the West everyone has the idea that Islam is really severe in these things. But in truth, if Egypt actually had strict Islamic law, because the burden of proof that is required according to Islam to actually prove such sex crimes is so high that it would be virtually impossible if not impossible to convict anyone for gay sex. It would be virtually impossible if not impossible to convict anyone of adultery either. You need four witnesses, who actually saw the sex act, from the same angle, giving the same testimony about what they saw. Unless someone decides to have sex in the street, that is never going to happen. So why should anyone be surprised that many Egyptians would prefer to have Islamic law? It sure beats being thrown in prison for the color of your underwear.
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Josep M. Fontana -
Nicole,

I'm just reaching the conclusion that you just like to play devil's advocate to no end.  This is the only way I can make sense of what I see as rambling, flawed and just plain outrageous argumentation. Don't take this as a criticism (at least not as a very negative criticism). I guess there is a place for provokers in every debate since they can some times enrich the discussion by forcing you to think twice about everything you say and to sharpen and perfect your arguments and also show the holes in their arguments. The thing is that sometimes it gets a little tiring. You don't answer any of my questions or challenges to your line of reasoning and just keep on throwing in comments and statements in support of which you have absolutely no evidence (or at least you don't bother to provide it). Just because you say so, we are expected to believe you.

I mean, should I take you seriously when you say that a good reason not to expose any 10 year old to a nude sculpture is to protect them from sexual molestation? Should I take you seriously when you suggest that the life of gay people in Egypt is pretty comfortable overall and that they should not worry unless they choose some fancy color for their underwear? Should I take you seriously when you say that gay people or people --above all women-- who chose to have a sexual relationship with someone who is not their spouse don't have to worry under the Sharia because "it would be virtually impossible if not impossible to convict [them]" since "the burden of proof that is required according to Islam to actually prove such sex crimes is so high"?

What really amazes me is the chutzpah you have when you say these things. Crackdowns and repression against gay men in Egypt? Nah, most of the men arrested in these kinds of crackdowns are probably not gay at all, they were either framed by envious neighbors or their underwear was the wrong color (http://gaycitynews.com/gcn224/egyptiangay.html, http://www.post-gazette.com/pg/05073/471102.stm ).

Are people with "deviant" behaviour at risk under Sharia? Nah, as long as they don't do it in the middle of the street, you are OK. I guess Amina Lawal or all these other women were going around kissing their lovers in the street and they deserve to be stoned to death for being so stupid as to do it in front of everybody: http://www.iran-e-azad.org/stoning/women.html , http://www.theage.com.au/news/World/Woman-stoned-to-death-for-adultery/2005/04/24/1114281453308.html, http://www.religioustolerance.org/isl_adul1.htm)

The same chutzpah you have when you say that you don't get upset about the firing of the teacher who took the children to the museum because you are *sure* that there is more to the story that isn't making the news (she must be a very bad teacher).

OK, Nicole, I admit it. You are really good at making the discussions in the forum more lively by adopting untenable positions and then defending them with whatever preposterous and unfounded statement that comes to your head. But aren't you afraid that other people, unlike me, might be lead to believe that you really stand by everything you say?

Josep M.




In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -
Nicole, your are talking about four witnesses, but isn't that only in the case when a man commits the crime? What are the rules for woman in such a situation?
In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by N Hansen -
4 witnesses are required whether the one committing the crime is a man or a woman. No difference.

By the way, on a different tangent, although not totally unrelated, has anyone noticed how popular Moodle is among evangelical Christian schools in the US?
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

The filter for bad words? evolution theory? smile

No serious, in Holland they are also the first in higher education choosing Moodle. Maybe because Moodle is a nice tool to invite you to reflect on resources, like The Book?

In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by N Hansen -
I mean, should I take you seriously when you say that a good reason not to expose any 10 year old to a nude sculpture is to protect them from sexual molestation?

I never said any 10 year old. I said that one has to be careful about it, especially when you are a teacher who is responsible for a large number of children whose background and home life you are not familiar with. That just taking them to the museum and saying this is art and you should appreciate it as a beautiful art form that you shouldn't be ashamed of is dangerous. But if you show them a Greek statue and explain that athletes did not wear clothes in those times it might be ok.

Should I take you seriously when you suggest that the life of gay people in Egypt is pretty comfortable overall and that they should not worry unless they choose some fancy color for their underwear?

I would argue that there are very very few gay people in Egypt. I don't mean there aren't people who have sex with others of the same sex, but gays in the sense of the gay identity and lifestyle and goals for themselves like in the west, hardly any, except for a small number of wealthy, well-connected men. Many men having sex with other men in Egypt would deny that they are gay. Many would say they aren't gay if they are the one who is on top. Many of them will not call themselves gay because they have sex with other men for money. Hey, even in America a recent study of men who identified themselves as heterosexual found that 10 percent of them had sex with other men in the last year. Homosexual sex and homosexual identity are not one and the same.

By the way, men and women can hold hands and kiss eachother in public in Egypt and no one will think or assume they are gay. It will never happen on the streets of the US. But straight men who wear colored underwear are at the risk of being thrown in prison as well. And leaving sex entirely aside, there are a lot of people sitting in Egyptian prisons on just a flimsy pretenses as the color of their underwear. Men who have sex with men don't have a monopoly on suffering police brutality.

Should I take you seriously when you say that gay people or people --above all women-- who chose to have a sexual relationship with someone who is not their spouse don't have to worry under the Sharia because "it would be virtually impossible if not impossible to convict [them]" since "the burden of proof that is required according to Islam to actually prove such sex crimes is so high"?

I am 100% serious. Yes, you do hear of cases where people are put to death (like that recent case of that woman who was raped in Nigeria) under pseudo-religious pretenses but they were not really following the religion and it is an injustice.

First of all, if the husband or wife accuses their spouse of adultery, they must produce four witnesses who actually witnessed the penetration-kissing on the street wouldn't count, beause it isn't penetration. The Quran is quite clear on this matter and you need 4 trustworthy male witnesses (I'm not sure that female witnesses are actually acceptable in this case). What counts as a trustworthy witness itself is pretty circumscribed, and a lot of people wouldn't qualify. Now, if the 4 witnesses can't be produced, it is the accuser who is punished. So one would have to think very carefully before taking a case of adultery to court. That's why one can't just mouth off and say well these men who were arrested are gay unless one has actually seen them in the act. We really don't know that for sure, do we?

 Now, if there are not 4 witnesses, the wronged spouse can swear that he is speaking the truth or the wrath of God may come down upon him, but if the accused does the same in response, they walk free. So if indeed the Quranic rules were followed (unfortunately, they often aren't in a number of countries), chances are next to none that anyone would be punished for adultery. Historically, more cases of punishment for adultery came through confessions, not because of accusations. Now, even if a woman gets pregnant and her husband has been gone for some time and by modern science one would say that he couldn't be the father, Islamic law actually attributes the child to him-even up to 4 years of "pregnancy" are allowed. And please realize I am talking about Sunni here, not Shia like in Iran. I'm not really familiar with their system and it may be different for them.

When I played devil's advocate, I said so. When I didn't say so, I am not. And if I haven't answered all your questions I am sorry. I need to submit two copies of my dissertation by Monday to schedule my defense in time to get my PhD in December so I have limited time this weekend. So I am going to sign off again because I have to get back to my chapter on male impotence in Egypt (yes, seriously-my dissertation is on concepts and practices surrounding human reproduction in Egypt over 5000 years).
In reply to N Hansen

Re: about gays in Egypt and the proper way to apply the Sharia

by Josep M. Fontana -
Well Nicole, I don't have a thesis to write but I'm very busy as well (although seeing the extension of my posts many people might not believe me). I think this thread is dying out because basically now everybody knows how everybody thinks about these issues and we are not going to change the way the other sees things no matter how long we go on. I try to keep an open mind with basically everything. But just because a mind is open, it doesn't mean everything has to get in. I just don't think, at least not at this moment in my life, that my mind can accept your world view. Before I leave this thread, though, I just wanted to say a couple of things about what you said in your message.

I honestly thing you are mistaken when you say that there are very very few gay people in Egypt. In Egypt there is about the same proportion of gay people that there is in any other country in the world.  The vast majority of homosexuals, if not all, are born homosexual and there is nothing they can do to change that. It is not a matter of chosen identity or lifestyle.

You are a homosexual no matter what lifestyle you choose for yourself. In the West there is a different lifestyle for homosexuals than in other cultures, but the proportions of homosexuals independently of their lifestyles are the same or similar in all cultures.

It is not a matter of sex, either. You don't even need to have sexual relationships with people of your own sex to be a homosexual. And I have to agree with you: you can engage in sexual relationships with people of your own sex and still be heterosexual. Prisons are full of people like that. And from what I've been told, countries where there are very strict rules about what women can do and their sexual freedom is highly restricted are full of men like that, too. But it is also true that whether you have sex or not has really nothing to do with whether you are homosexual or not. Homosexuals can abstain from engaging in sexual relationships with people of the same sex the same way that, for instance, catholic priests can abstain from engaging in sexual relationships with women (many of them don't abstain, whether it is women or whatever). But that doesn't make them less homosexual. The same way that abstaining from sex doesn't make a priest cease to be a heterosexual, if he is indeed heterosexual, or from being homosexual, if he is homosexual. 

They calculate that about 10% of the population are homosexual. I don't know whether the figure is right, but I'm totally sure that a certain percentage of the population is born gay and that this percentage doesn't vary that much among different countries.

Just a personal story to illustrate what I'm saying. Just about a month ago my mother told me that one of my childhood friends, the boy who lived downstairs from me in my parents' apartment building, was living with a man. I was totally shocked. Not from a moral point of view but because I would never have imagined in a million years that X could be gay. He had been married to a woman for a long time and he had children (who are now 16 and 18 years old) and all that jazz. OK, my mother knew because she had seen him holding hands with his partner in his father's funeral. His sister told my mother that in fact X had recently come out of the closet and had gone to live with this man. X's mother, however, refuses to admit her son is gay and she simply refers to them as friends. Now, the sad but interesting thing is that X has been severely depressed since I have memory. He has attempted to commit suicide (and close to succeeding) many times and he has been taking very strong medication for a long time.

Well, I can't be sure that the two things are related but, when I finally managed to talk to him, he told me that he's known all along; that he has been attracted to men all his life but that he just could not bring himself to admit it. He thought there was something wrong with him and that it would go away. He didn't want to make his parents unhappy. He was afraid to fail them as a son. He was afraid of how they would react (his father was a fairly violent man). He has been profoundly unhappy all this time. Now he's 46 years old and he says that he has decided to be who he really is and the hell with everything else.

I think this is a really sad story. It is painful for me to think what this poor guy has had to go through and to see that he has had to wait for such a long time to accept himself. And we are talking about Spain!, the country where Almodovar is a public and well respected figure. But in Spain, as in the US and in all European countries, there are still many people that haven't come out in the open like my friend has. My sympathy goes to all those millions of Xs that live secret and miserable lifes, above all to those who live in present day Egypt or in many other places where it is even more difficult for them to be who they really are. It is so difficult that even people like you think they don't exist.

As for the proper way to apply the Sharia, what you say reminds me of what my communist friends used to say when they heard somebody criticize human rights abuses or genocide in countries like USSR, Pol Pot Cambodia, Cuba, China, etc. etc. "Well, these countries are not really communist. If you read Marx, you'll see that this is not the type of society that he envisioned. These people are not really faithful to real socialist principles" yadah, yadah, yadah. You know, for a long time I thought "Mmh, it is true, if you really read what Marx or other communist/socialist theorists say, communist countries should be like paradise where everybody lives happily and gets what s/he needs, and there is true democracy". With time I've come to think that the problem was at the very base. If you build the political organization of your society on principles such as "the dictatorship of the proletariat" and on an ideology which has such a profound lack of understanding of what human beings are like, then you are likely to wind up with the kinds of regimes, nastyness and human misery that are typical of so-called communist countries.

Are they true communist countries? Of course not. But where are the true communist countries? They don't exist. The same way that true Islamic countries or true capitalist countries don't exist, either. If you criticize any of the very criticizable aspects of capitalist societies, you will also get people who will tell you: "this is not the fault of capitalism. If you read Adam Smith, you will see that he doesn't talk about any of this and that true capitalist principles are not applied. If you really let the market totally free without any intervention from the state, all of these injustices and inequalities would disappear".

In the case of the Sharia, all I can say is that I don't give a damn whether you need 4 or 500 witnesses to indict someone as an adultress or as a homosexual and have them stoned to death. What is unacceptable for me is a law that can condemn someone to death (or to anything) for being gay or for being "unfaithful" to their spouse. If that is acceptable for you, and it seems that it is, be my guest, you are entitled to have your opinions. But my mind, no matter how open I want it to be, does not accept that as something that is good or desirable for any human community.

Josep M.
In reply to Josep M. Fontana

Re: about gays in Egypt and the proper way to apply the Sharia

by Timothy Takemoto -

There was some recent research published in an American Psychological Association journal about identical twins that were brought up together and apart.

For sometime it has been pointed out that the more older brothers a man has, the more likely he is to be gay.

This has been interpretted as being socially conditioned. Perhaps, it was surmised, having a lot of older brothers encourages younger brothers to develope other sexual preferences in the face of competition for instance.

However this recent study showed that:
1) When a single identical twin was sent to adoption in a family where there were already a lot of older brothers, this did not increase the chances of the twin being gay compared to a twin that was brought up in a home with no older brothers.
2) When the identical twin's mother had already had a lot of boys, then that twin would be more likely to be gay irrespective of whether the number of older adoptive brothers he was brought up with.

It is in the light of experiments such as the above, that the APA deems that it is incorrect and prejudicial to call homosexuality a "sexual preference" (suggesting something that individuals have control over) but rather a "sexual orientation".

All the same there seems to be something strangely digital about homosexual vs heterosexual terminology. Even Mr. X presumably enjoyed having sex with his wife too, so that makes him bisexual with a strong homosexual orientation, rather than unequivocally homosexual.

It seems to me that Western societies place so much emphasis on the central importance of a satisfying sexual relationship that sexual orientation is seen as central and defining. One is either gay or not gay, and that is seen as being at the core of ones being: who one is.

Despite, or because of, Plato, Western culture still seems to view humans as Aristophanic halves, split at birth, waiting and searching to find their soul mate, who of course is unique and has a specific sex, collar size and taste in upholstery.

I think that in other societies, orientations towards certain sexual acts, with certain partners, do not define a person their role, or preclude participation in a family of procreation.

Perhaps Mr. X might have been happier still had society allowed him to hold hands or even even have sex with his boyfriend, and remain married to his spouse and un-estranged from his children.

I tried to find the Lenny Bruce stetch about a Catholic Confessional, which went something like "Yeah, yeah, yeah. With your aunt? Yeah? With a horse? Yeah, yeah, yeah. Tell me something new already."

In reply to Timothy Takemoto

Re: about gays in Egypt and the proper way to apply the Sharia

by Josep M. Fontana -
>Even Mr. X presumably enjoyed having sex with his wife too, so that makes him
>bisexual with a strong homosexual orientation, rather than
>unequivocally homosexual.

Tim, are you totally sure you are not bisexual with a strong hetereosexual orientation? I'm saying this because you seem to imply that just because my friend has had sexual relationships with his wife (and he might have presumably enjoyed himself) that makes him a bisexual.

I don't know anything about your sex life but let's say you have never had sexual relationships with another man. How can you be sure you are not bisexual? Just because you haven't happened to engage in a sexual relationship with another man in a society where homosexuality is also looked down upon? You might have sex with another man in the future and you might presumably enjoy it. So you are presumably a bisexual (albeit with a strong heterosexual orientation) as well? Applying your logic everybody is presumably a bisexual. Heterosexuality or homosexuality really cannot exist if we are to believe you. According to you everybody  would be really bisexual and they might have strong (or weak) homosexual or hetereosexual orientations which may or may not be realized. I'm really not convinced about that view.

My friend, as a lot of gay men everywhere, wound up with a woman because of social pressures and because he really believed that he had to be a "normal" person. Spain still is (and it used to be even more) a country where men are "machos" and the pressure even before your high school age to show that you are a macho by showing your way with women is immense. When you grow older you are seen as a pariah if you don't go out with women or have a steady girlfriend. Then when you grow still older you are a looser or a weirdo or even worse, a "maricón", if you don't get a wife and some kids. My friend X and many gay people of his generation lived in a society where having sex with another man was depicted as something really dirty and disgusting (and for some sinful) and having sex with a woman as the right (and wonderful and heavenly) thing to do. If you lived in a society where having sex with a woman was seen in the same way gay sex was viewed in Spain and homosexual relationships were the accepted and encouraged norm, you would presumably not be married with your wife and you might have presumably had sexual relationships with other men and presumably might have enjoyed them. For you that would make you a bisexual. For me, if you are a heterosexual now, you would still be a heterosexual in that hypothetical situation.

With all this I'm not trying to say that bisexuals don't exist. They do, of course. But homosexuals and heterosexuals do exist as well and whether they are heterosexual or homosexual doesn't really have to do with whether they might have had sex with whoever (and even might have enjoyed it). Many people masturbate and they enjoy it and that doesn't make them handosexual.

Here Tim, some references to other scientific studies to expand your knowledge about homosexuality. This way you don't have to think that the particular issue of the American Psychological Association journal you cite has the last word on this issue.

http://serendip.brynmawr.edu/biology/b103/f97/projects97/Newman.html
http://www.newscientist.com/channel/sex/mg18424690.800

And, by the way, what is all of this thing about Western culture and Western societies views and emphasis...? You are from Japan. Japan is presumably not a Western society or a Western culture. Are you telling me that in Japan, even in the less "westernized" pre-world war Japan, they had a more "open" view of sexuality where society would allow any man or woman to hold hands or even even have sex with his/her boyfriend/girlfriend, and remain married to their spouses and un-estranged from their children? I guess I know very little about Japan. Is this true also of other "Eastern" or non-Western societies? Of China, of Pakistan, of Nigeria, of Ghana?

Josep M.
In reply to Josep M. Fontana

Re: about gays in Egypt and the proper way to apply the Sharia

by N Hansen -
Josep-I agree with two things. One, that there may be people who are attracted to the opposite sex and don't act on it. I once knew a Catholic priest who was quite open about the fact that if he were a sexual person, he would be having sex with men, not women, because he knew he was attracted to men. Two, Tim could enjoy sex with a man theoretically-but simply because you can't shut off your physical sensation if he were put in that situation where he was having sex with a man. There are nerves that are going to be stimulated even if they are touched by a horse. What you are leaving out of all this is that we all have the choice about whether we actually act upon our attractions. We have minds and we have the ability to make choices. What one person deems a correct choice is different from another, but nobody accidentally falls into bed with anyone. They do something to put themselves in the situation where it can happen and most of the time they actually have to take their clothes off and that is a choice as well. I give the human mind a lot more credit than some people are willing to give it in these matters.
In reply to N Hansen

Re: about gays in Egypt and the proper way to apply the Sharia

by Josep M. Fontana -
Finally we can agree on something! I'm not leaving out anything, though. Because I also agree with you in that humans have the ability to make choices smile. Where we most likely  disagree is in the choices we believe humans have to make. You seem to imply (you can correct me if I'm wrong) that gay people can and should make the choice of not developing their sexuality because this is something that is inherently (or morally) wrong. I don't believe even for a second that a gay person has to annihilate something that is so central to human development, mental health and happiness: his/her sexuality. As long as the relationships s/he pursues are with consenting adults, of course. But that goes for heterosexuals as well.

Josep M.
In reply to Josep M. Fontana

Re: Choice

by N Hansen -
We each have our own standards of what we feel are right choices and wrong choices. I have my own standards of what are right and wrong choices for me. However, never will there be a world where everyone makes the right choices, no matter what the standard by which they are judged is. Whether it be a religion, or an ideology like Marxism as you mentioned, no one in their right mind would think that everyone can and will conform. Religions and ideologies are ideals, not reality, just as you say. People will choose what they choose.

But sometimes that will be to suppress a WANT because by the religion or ideology they believe in it is wrong. But that should be accepted by others such as yourself. Perhaps they prefer to suppress their desires now because they believe it will get them to heaven and in the long run it is for their own good. Or perhaps the prefer to suppress something they want because they prefer to not have to deal with the reaction of the society they live in to their satisfying that want. It's still a choice. And the society also has a choice in how they react.

In fact, we make those kinds of choices all the time but we may not realize it. If I am in a park, and I see some strangers there having a barbeque and what they are grilling smells really good and it inspires a desire in me to eat it, I can ignore it, or I could go steal a hamburger off the barbeque when their backs are turned. Now, if I choose the former, nothing will happen to me, but if I choose the latter, I might satisfy my WANT for that nice hamburger but also could wind up in jail or beaten up by the people from whom I stole. Most people will choose the former automatically (but some will not), but it still is a choice because there is nothing physically preventing us from stealing a hamburger off the grill, only our conscience or fear of the law or physical assault.

If people lacked the conscience or fear of consequences, then just getting a meal would be reduced to the kind of thing you see on one of these wild animal shows on television where they fight over a carcass. Would you be happy in that kind of situation?
In reply to N Hansen

Re: Choice

by Josep M. Fontana -
>But sometimes that will be to suppress a WANT because by the religion or
>ideology they believe in it is wrong. But that should be accepted by others such
>as yourself.

I will certainly accept it if this is a personal choice people make but I won't accept it if it is imposed on people who are unwilling to comply with the religious or moral norms of others. Because of your sympathies towards the Sharia, you seem to be advocating some sort of theocratic state. That seems to be in contradiction with something else you say: "no one in their right mind would think that everyone can and will conform".  So my question is: what do you propose to do with those that don't conform to your religious or moral principles?

Your analogy with wild animal shows on television where they fight over a carcass is demagogic. Allowing gay people to be who they are without fear of being imprisoned or killed is not going to bring chaos and anarchy.


Josep M.
In reply to Josep M. Fontana

Re: Choice

by N Hansen -
You are assuming that having religious law would mean that people would be punished for every digression from the religion. That's not the case at all. Because no religion specifies an earthly punishment for every transgression from the religion. Almost all religions believe that the majority of the judging and punishment or reward comes from God and/or comes after death. This is the case in Islam, in Chrsitianity, in Hinduism, in Judaism, etc. And in most societies today with civil law you will find many "crimes" that wouldn't even be covered under a religious law. Copyright, dog licenses, no parking zones, etc. etc.

If a religious legal system isn't just in your mind, why not do away with all legal systems altogether? A civil law can be passed in most places by the simple majority of 51% of a group of officials that may or may not have each been selected by 51% of their constituents. Civil laws are sometimes the simple whim of a mad dictator.

It is now illegal to sell or serve foie gras in Chicago. This is what our city council decided for us.  California voters have banned the sale of horsemeat in the state. In New York City they want to control how much fat is used at restaurants and are talking about passing a law restricting the amount used. Is this any different from a religion that prohibits the eating of cows, or pigs or shrimp? The difference is in that I have never heard of any of these religions actually prescribing a specific punishment in this life for eating these things.

 
In reply to N Hansen

Re: Choice

by Josep M. Fontana -
>  You are assuming that having religious law would mean that people would be
> punished for every digression from the religion.

No, I was talking specifically about "digressions" like homosexuality and adultery. And those are punishable under the Sharia and would be punishable in the West if some christian fundamentalists had their way and our countries became theocratic states. 

If a law penalizes murder, I don't really care whether it is religious or not. Well, actually, I do care because in fact I do object to religious laws in principle. As I said in a different posting, for me religion is or should be a private, intimate matter: it is between you and God (whoever that may be). I think the separation between church and state has been one of the biggest steps towards freedom and progress in Western societies.

The laws you cite, however absurd they might seem to you, do not affect fundamental rights of people. But for me the most important thing is not to determine whether civil laws are any better than religious laws. I'm sure there have been and there will be absurd and inhumane civil laws in the history of the world. But with civil laws, if you live in a democratic society, you might argue that they are absurd and launch a campaign so that the laws are repealed by the next city council, even if it is only by a 51% margin. With religious laws you cannot do that. The laws in question, however absurd they might be, cannot be repealed because they are supposedly written or inspired by God and so nobody can question them. In fact punishment of adultery and homosexuality was once the job of civil law but as society has changed its views and values, so has the law. The "laws" of the bible or the Qur'an are the same now that they were hundreds of years ago when they were created. Civil laws are not perfect but they can evolve and change and be challenged. Religious law acts as an obstacle for social change precisely because it is immutable.

Josep M.
In reply to Josep M. Fontana

Re: Choice

by Timothy Takemoto -

> Religious law acts as an obstacle for social change precisely because it is immutable.

What is that Jewish activity where they write in the margins of the law (Torah)? Exegisis? As far as I know, law in the Jewish tradition is open to reinterpretation and in a sense laws do evolve. I don't suppose that the writers say that gd has changed his mind, but that we have got better at understanding gds wishes.

There are advantages to religious law over civil law, as pointed out by Plato, I think. Plato was in a sense religious, believing in an objective truth, and anti-democratic because he argued that the majority will vote for self-serving, and thus bad laws. Some recent political theory, social choice theorey, argues the same way using game theory. In a standard prisioners dilemma rational self-serving choice leads to a non-ideal, Nash equilibrium. It is thus better in a sense to be bound. Belief in bounds to choice, can thus have positive outcomes. 

E.g. if two soldiers are faced with an advancing enemy then desertion is often preferable to standing and fighting according to rational choice. The rational choice, Nash equilibrium, is one in which both soldiers desert and both soldiers loose. The soldiers would be happier if they both could be chained to their post. 

The prisioner, or soldier facing the advancing enemy faces the same dilemma as faced by people wondering whether to be conservationist, or non ecologically destructive, for instance.

Religion provides the chains that can lead to more positive outcomes than can be achieved by rational choice. Knotty.

Tim

In reply to Josep M. Fontana

Re: Choice

by N Hansen -
Let's take religion out of it for a moment. If the adulterer contracts a fatal sexually transmitted disease like AIDS while having an affair, and then infects their married partner with it, is that OK by you? What if it is a man who is the adulterer and he infects his wife with HPV and she contracts cervical cancer as a result and dies from it yet he remains alive and healthy? Is that OK by you? What if simply the spouse who is cheated on is unhappy about being cheated on? What if a man is spending time with his mistress and spending money on her but not spending time or money on his kids? Is it simply a matter of two consenting adults as you say without any consequences?
In reply to N Hansen

Re: Choice

by Josep M. Fontana -
 > Let's take religion out of it for a moment

No, let's take it out of it forever smile I think adultery ("voluntary sexual intercourse between a married person and someone other than his or her lawful spouse") is irrelevant here. It is irrelevant because the fact that the two people involved are married or not doesn't change things and doesn't make any of these things better or worse.

In my opinion, all of the cases you mention have indeed negative consequences that affect other people (some way more negatively than others). Each one of the cases should be dealt with differently. In the first case there is, or there should be, penal or criminal laws to deal with this kind of highly irresponsible and life-endangering conduct. The laws should be applied with the same rigor whether the person who transmits the disease is the lawful spouse or the lover. This is not an issue of morality for me, it is mainly an issue of criminal behavior. There is, of course, the additional question of breach of trust but, here again, the legal situation of being married has little or no relevance: relationships of trust and committment are not restricted to people who are married. In many cases there can be more trust and committment in relationships with boyfriends or girlfriends or even with lovers! (yes, meaning someone one maintains a relationship with outside their marriage) than there is with lawful spouses.

I think the crime is more heinous (from a moral or ethical perspective) the more the victim was expected to trust the perpetrator. As it is more heinous the more the perpetrator is aware of the fact that s/he might be carrying the disease. So the circumstances are not exactly the same in the case that someone contracts a disease in a one night stand from someone s/he doesn't know and s/he refuses to adopt any precautions than in the case someone contracts it from his or her spouse, boyfriend/girlfriend OR lover. From the perspective of the judge, however, what I would try to determine is the degree of intent or criminal negligence on the part of the perpetrator, without getting into the kind of relationship s/he had with the victim.


As for the spouse being unhappy about being cheated on, yes of course, that is something that also goes beyond a matter between two consenting adults and has negative consequences for a third party. Therefore I don't think it is OK. But here again I don't think that marriage (and hence adultery) is relevant, either. People can be really hurt about being cheated on by their spouses, by their boyfriends/girlfriends and even by their lovers. I don't think civil law or religious law have anything to say here. The relationship between two people is something that affects them exclussively and they should be able to figure out what is best for them to do.

There are all kinds of relationships between people (whether they are married or not). Some people have what they call "open relationships" and so in principle they should not be unhappy about being "cheated on" (but many still are). Some other people have relationships where they expect and demand that the other person not cheat on them. And they are certainly very hurt when it happens. But they value their relatinship so much in spite of its "imperfections" that they are willing to forgive or try to understand the other person and they do what they can to make the relationship work they way they would like it to work: they talk about it, they tell the other person that what they have done hurts them and they go on from there.

In other relatinships, for moral or for whatever kinds of reasons, one of the parties does not tolerate being cheated on and becomes so unhappy and enraged that s/he cannot go on with the relationship. Fine. If they live in a country where human rights are respected, the offended party should be able to obtain a divorce. This is the only area where the law should intervene. To protect the right of the individual not to be in a relationship where they don't want to be.

The third case is somewhat similar to the second. Parents have certain obligations towards their children and I think children should be protected by the law. If one of the parents neglects his/her duties, it should be possible for the other parent to resort to the law to protect the rights of the children. Now, the situation you describe is very vague: are the children starving and being totally neglected or is it simply that they don't get as many toys as the next door neighbor? There should be a different type of solution for each situation. But at any rate, and this is why I said that this situation is similar to the preceeding one, if they cannot work it out and solve the problem, the parent who is not at fault should be able to ask for a divorce and demand economic compensation from the other parent (child support, etc.).
In reply to Josep M. Fontana

Re: Choice

by N Hansen -
It's interesting to note how many people taking part in this discussion are married to people from other countries.
In reply to Josep M. Fontana

Re: Choice

by N Hansen -
The "laws" of the bible or the Qur'an are the same now that they were hundreds of years ago when they were created. Civil laws are not perfect but they can evolve and change and be challenged. Religious law acts as an obstacle for social change precisely because it is immutable.

There are few "laws" in the Quran-basically the only things spelled out with punishments are adultery, murder and theft. Everything else is up for interpretation, and while those interpretations are based on the Quran and the traditions of the prophet there is plenty of room for differing interpretations.

For example, in Egypt, alcohol is sold (normally by Christians-frequently Greeks-in shops but Muslim waiters serve it in restaurants as well) and there is currently no law against drinking it or selling it (except in Ramadan, but I have been to restaurants that don't follow the ban then either). In fact, the government used to own the brewery and vineyards but sold them a few years ago when they were privatizing a lot of companies that had been nationalized in the 50s and 60s. In fact, US alcohol laws are in some ways more restrictive as here in the US we have a minimum age for alcohol consumption, 21. No such minimum exists in Egypt.

However, in Saudi Arabia alcohol is completely forbidden and there are strict punishments for it. I remember once flying on TWA from New York to Cairo and when we landed in Cairo they made a big fuss about having to have all the empty alcohol bottles off the plane because even an empty bottle would have gotten the airline fined $10,000 if it landed at its next stop in Riyadh with them on the plane.

Alcohol is forbidden in the Quran and actually the consumption of alcohol (at any time in one's life) would be one of the reasons someone would be considered an unfit witness to adultery. However, scholars and lawmakers differ in different countries and even different times in history whether it is a punishable crime and whether it is something that people should be prevented from doing.

And look at something like embryonic stem cell research. The Bible and the Quran do not say anything about that obviously. But using their books and resources, many Chrstians have interpreted it as murder whereas Muslim scholars have interpreted it as perfectly legitimate. If ancient religions can be applied to modern situations like this, social change is not impossible.

But as for religion being an obstacle to social change, I can't really agree with that, at least from the perspective of what I have done research on myself. I have spent more than a decade now looking at continuity and change of Egyptian culture over 5000 years and I can say at least with regards to that country, in spite of religious changes, the culture itself has in some ways remained remarkably consistent. If religion were such an immutable effective force then I think there would have been more change in other aspects of social life than there have been.
In reply to N Hansen

Re: Choice

by Josep M. Fontana -
OK. I basically agree with you in most of what you say here. Perhaps I should have been more precise in what I was trying to say. What I meant is that dogmatic, rigorist or fundamentalist (based on the most literal interpretations of the sacred texts) approaches to basing political and social organization on religious principles tend to be, more often than not, obstacles for social change.

I had no intention whatsoever in any of my messages to imply that any of the two religions is inherently more intolerant/tolerant or backwards or whatever than the other. What the Bible says about homosexuality, masturbation or adultery is pretty outrageous for many Christians today.

The main difference I see between the west and the muslim world is not so much a difference between whatever the Bible or the Quran say, but the historical periods in which the two societies have chosen to apply a more rigorist approach to how religious principles must govern the day to day life of their citizens. I'm not particularly proud of historical periods such as the period where the Inquisition ruled; where catholics killed protestants, protestants killed catholics and both killed jews and muslims; or where adultery
and sexual behavior considered deviant was punished with death. I don't see why I cannot pity other societies that are going more and more in the direction we once went. That includes the US, where christian fundamentalism appears to be on the rise. Everything has some historical or social explanation but I think those movements (no matter how explainable they might be from a historical or sociological point of view) should be resisted. I think people can learn from other people's mistakes.

Josep M.
In reply to Josep M. Fontana

Re: Choice

by N Hansen -
But what's a fundamentalist? I think a lot of people who are labeled "fundamentalists" in any religion tend to be extremists who don't necessarily follow the tenet of the religion but use it as a front to further other goals they might have that have little to do with religion.
In reply to N Hansen

Re: Choice

by Josep M. Fontana -
Well, yes, quite a lot of the so-called fundamentalists are like you say. I use the word 'fundamentalist' in a slightly more general sense, though. There are many people I still call fundamentalist and they act in good faith. Good faith meaning that they don't really have ulterior motives or hidden further goals. They are fanatical in their adherence to some literal interpretation of their sacred texts even when the consequences of their acts might run against the very spirit of these sacred texts or against some other higher precept present in them. Fanatical people are usually too stupid to realize that they are incurring in blatant contradictions with their purported beliefs. There are plenty of examples in the so-called Islamist movements but I can also think of many examples that are much closer to home. I'm thinking for instance of catholic bishops that intervene to prevent a 9 year old rape victim from getting an abortion (they eventually decided to excomunicate the girl's parents). Or the hierarchy of the catholic church sabotaging attempts from governments in developing countries to introduce some family planning education in the poorest neighborhoods or regions.
In reply to N Hansen

Re: Choice

by Dr S Bhatia -
We each have our own standards of what we feel are right choices and wrong choices

W
hile going through Bertrand Russell's Skeptical essays, I came across a line where he quoted a great Philosopher (i don't remember which) saying that at any given point of time, when a human is forced to make a choice between two possible alternatives, there is no definite way for that human to know in advance which of the choice will ultimately prove to be the right one.

Though it seems slighly far fetched to say so for every choice, but still it makes a lot of sense.

In reply to Dr S Bhatia

Re: Choice

by N Hansen -
there is no definite way for that human to know in advance which of the choice will ultimately prove to be the right one.

Very true. But it does give people comfort at the time they make choices if they believe their choice is correct. That is what religion does for many people. It gives them a framework by which they can make decisions that will make them feel content that they made the right choice. It removes the unhappiness and disappointment that can result from later second guessing one's choice.
In reply to N Hansen

Re: Choice

by Sigi Jakob-Kühn -

Hi Nicole, have you never considered a third choice between steeling the hamburger or walking past the BBQ....   you might start a conversation with the guys doing the BBQ and tell them how nice this smells .... and I am dead sure they will offer you a bit...  (at least that's what would happen in Italy or Greece or.... )   big grin

I couldn't help to add some positive and funny thoughts to the subject ..smile

In reply to Sigi Jakob-Kühn

Re: Choice

by N Hansen -
I thought of that, but chances are that wouldn't happen in the US. In Egypt they would be polite to offer some to you, but it wouldn't be polite to accept. They call it a boatman's invitation. It's like a boatman calling out to you from his boat but never expecting you really to come on board. A funny thing happened earlier this year between my Egyptian husband and our Mexican building janitor. He had come to fix the plumbing in our bathtub and he was admiring a very nice wall calendar we had hanging on the bathroom door. So my husband offered it to him. When he went out to get some tools, I pointed out to my husband he shouldn't have done that as he would probably take it and it had been a gift from my parents and since they were coming to visit soon I would have to explain to them that he had given away their gift. And sure enough, once he finished the work, he took the calendar with him!
In reply to N Hansen

Re: Choice

by Ulrike Montgomery -

<I thought of that, but chances are that wouldn't happen in the US>

Nicole,

I have never been to your part of the US, but I know the Deep South pretty well ( my husband is from Georgia) and I'm sure down there you would actually be invited to join: ' Y'all help yourselves to fried chicken and biscuits' and people would feel hurt if you declined.

Ulrike

In reply to Josep M. Fontana

Re: about gays in Egypt and the proper way to apply the Sharia

by Timothy Takemoto -

Joseph
> How can you be sure you are not bisexual?
I am sure I am bisexual. And as you correctly deduce,  my last post implies that I believe human sexuality to be a many varied thing with various hues and shades and no, or very few, clear cut binaries. What makes you think otherwise?

The fact that Mr. X was encouraged to have sex only with women does not seem to be evidence for the existence of clear cut differences in sexuality.
I am not saying that your friend's first choice of partner was no influenced by society. I think that societal influence, like sexual orientation, are both important influences upon our lives. I am sure that there is a great deal of pressure upon people to be heterosexual, but I think that pressure is applied to us all and we are all encouraged to reject our sexual plurality. I did not want to give the impression that I had read only one paper about sexuality. I recommend this paper, but that readers take this test first.

As for Japan I am not sure, but as I said in my last post, it seems that sexual orientation seems to be less defining of who people are because they are more open sexually. But others have claimed that Japan is more repressed. I wrote this.

In reply to Timothy Takemoto

Re: about gays in Egypt and the proper way to apply the Sharia

by N Hansen -
Tim-I read your post about "coming out" in Japan and it reminds me of something that came up in an interview I did for a folklore course when I was an undergraduate at Berkeley. The person I was interviewing was gay. He had spent his formative years in Switzerland (and holidays in Spain and Paris). Now, here he was in what is considered the gay heaven of the world, the San Francisco Bay Area, and he hated it. One of the things that bothered him was the whole concept of "coming out." He didn't like or understand why some people made a big production and issue out of it. He said in Europe (and Switzerland in particular), you are just straight or gay, they don't even have a term for "coming out of the closet." And in that respect, I think in the US being gay is more than just sexual preference-"coming out" is considered a proper part of being gay by other gays and people who don't do it are not respected by those that do.
In reply to Timothy Takemoto

Re: about gays in Egypt and the proper way to apply the Sharia

by Josep M. Fontana -
Fine, Tim. If you are bisexual, this is perfectly dandy. You are so sure you are bisexual as I am sure I'm heterosexual. This is a public forum and I don't know you enough to talk about my sexuality. I am from a Western culture and I'm not as open about my sexuality as you say Japanese are (or, conversely, I still have some hang ups even though I'm supposed to be one of those debauched Europeans Nicole talks about smile ) So I'm not going to deny or admit to have had some of the homoerotic fantasies the paper you linked describes or to have actually fulfilled them. All I can say is that I'm totally convinced (as you are convinced you are bisexual) that I would not have any moral qualm or psychological problem if I had had or fulfilled any of these homoerotic fantasies. I think I know myself and I know how I think better than you do.

Now, independently of whether you and many other people are really bisexual or not, I still think there is a very important difference between entertaining homoerotic fantasies or openly and guiltlessly engaging (and even enjoying) in sexual relationships with people of your same sex and being bisexual or homosexual. For me what really determines whether you are heterosexual, bisexual or homosexual is something else. Have you been in love with women some times and with men some other times? Have you been romantically involved with men some times and with women some other times? You know what I mean. Not simply sex in a purely mechanical way (as Nicole aptly described in another message) but sex mixed with other types of emotions. You've been somewhat jealous when you've seen the man you are attracted to is with another man? You've imagined being with him kissing romantically and felt that knot in your stomach?  All of these things with both men and women? You know what I'm talking about. Some times with a woman, some other times with a man. Well, I haven't. That's why I'm pretty sure I'm not bisexual. Because I've just had these types of feelings or sensations with women, I think I can say I'm heterosexual. That's how so many homosexuals know they are homosexuals and not bisexuals, because they know they feel this way only with people of their same sex.

I think your argument about Western societies having certain taboos against bisexuality is faulty. There are certainly taboos against bisexuality but certainly the taboos against homosexuality are at least just as strong. If so many homosexuals are able to overcome these taboos and accept they are homosexual why do you think they would stop at that? You seem to claim that everybody, including homosexuals, is really a cryptobisexual. I find it a little odd that so many people who have fought so hard and suffered so much to be able to overcome social conventions and taboos, many times in VERY adverse circumstances, would not admit, at least to themselves, that they are bisexual instead of homosexuals. In similar circumstances there are people who admit they are bisexual, of course. But that doesn't necessarily mean that these are people who have managed to overcome more taboos and social conventions than the ones who admit to just being homosexual as you seem to imply.

What I objected the most about what you said was all that jazz about Western dual categories and the "problem" with the acceptance of bisexuality as an option being essentially a Western problem. I don't doubt that there are some cultures where bisexuality (or at least sexual relationships with people of different sexes) is more acceptable. But I can tell you for sure that the divide is not between Western and non-Western cultures. Supposedly in what is thought of as the cradle of Western civilization, Greece, they were fairly tolerant about these things.

Josep M.
In reply to Josep M. Fontana

Re: about gays in Egypt and the proper way to apply the Sharia

by Timothy Takemoto -

"If you are bisexual, this is perfectly dandy. " Thank you Joseph.

I was not aware that the paper I recommend mentioned homoerotic fantasies. The experiment consisted in showing hetro, lesbian and homo-porn to subjects and found that homophobes were more likely to be aroused by the homo-porn than those who are not. I did not mention homo-erotic fantasies.

This paper is quoted as experimental evidence supporting the Freudian defence mechanism, denial. "He who denied it supplied it," as we used to about flatulence, when I was old enough to throw stones.

Why would homosexuals find it difficult to admit that "they are bisexual instead of homosexuals?" A possible explanation could be that society encourages us to think of ourselves as having-a-partner, as uniquely partnerable, as having a single "other half." Barring finding a haemaphrodite soul-mate, this is not possible assuming bisexuality. 

You suggest that the descive nubb of sexuality is the emotional, romantic, or loving part and doubt that most hetrosexuals could not have such emotions towards persons of the same sex. Did Mr. X love his wife?

Hmm...How hard are we trying? How about feelings of male Krishna-ites towards Krishna, guru followers towards their guru, or devotees of Jesus towards Jesus? Is it my imagination, or does one of the Black Sea Scrolls mention apostilic jealousy towards Mary Magdalene? If so, was Peter gay?

In any event, I think that one would have to give such emotions a chance. Do they get their chance?

You are right about Greece of course. I was thinking of the Judeao-Hellinic philosophy, Christianity, and of the West as Christendom. Peter may not have been gay, but he was very much in denial - or right about the evil nature of - human sexuality.  

As well as international marriage, there is an interesting prevalence of children in avatars.

Tim

In reply to Timothy Takemoto

Re: children in avatars

by N Hansen -
You're right. I've noticed that before too. What's with all these men with their children in their avatars? It seems to be a uniquely Moodle phenomenon.
In reply to N Hansen

Re: children in avatars

by Jeffery Watkins -
Mine is because it is the only digital picture I have of me.

I'm quite ugly and hope to distract from this by making people look at the baby. ;)

Jeff
In reply to Jeffery Watkins

Re: children in avatars

by Greg Lyon -
Mine too.  Actually it's the only photo of me I had on my new laptop when I first started posting on Moodle regularly...hmmm, it's still the only photo of me on the new laptop...
In reply to Timothy Takemoto

Re: about gays in Egypt and the proper way to apply the Sharia

by Ludo (Marc Alier) -
Hi there,
this thread is so crowded that I cannot keep the pace.
 Tims test rates me as non homofobic althought  as JM I'm pretty sure I'm not bisexual nor homosexual, last time I checked at least wink. But I realize that in my teens I might have been so (homofobic), induced by society and an evil kind of education that makes you classify people about what they sexual apetites are (even it seems that by having sexual apetites of any kind makes us weird ovil or both)... Rigth  now I prefer to mesure people by other parameters, but this is something that I've come to learn and realize by myself... evil does not come from sex, but from fear and hate.
As Yoda said fear, anger and hate leads to the dark side.
Keep being cool guys!
Ludo out

In reply to Ludo (Marc Alier)

Re: about gays in Egypt and the proper way to apply the Sharia

by Josep M. Fontana -
And may the force be with you! smile

> I realize that in my teens I might have been so (homofobic)

I think it might have been earlier than in my teens, but I have memories of jeering and throwing stones at an older boy in my neighborhood that was gay. I cannot be totally sure because that was a loong time ago and I only remember vaguely, but I think my friend X might have been with us jeering and throwing stones. I don't really feel bad about many of the things that I did as a kid (and there are a lot of things I did that I would certainly not like my kids to do), but this is one the things that I feel particularly bad about.

Josep M.
In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by N Hansen -
 but I think that for supposedly educated and rational people like you and me and for most people who are intelligent and educated enough, independently of where they are from, the standard should be that anything between consenting adults is fair game in sexuality. Sexuality is a personal and private thing, just as religion. So, as long as it is not imposed on unwilling parties, it should be respected.

But you are separating religion from sexuality. And you are saying both are a private matter. And in a context like the US, I would agree with you, because that is what the people expect here. But in a place like Egypt, you would be hard pressed to find anyone who considered religion a private matter, Muslim or Christian. One of the first questions an Egyptian would ask you would be your religion and if you tried to keep it a private matter they would think you had something bad to hide. I'm not saying Egyptians are more moral or even more pious than other people, but they definitely don't think religion is simply something you do for an hour on Sunday.

Within my lifetime in my country (a European country) women who wore mini-skirts were called whores; many women, above all in rural areas, wore some sort of scarf covering their hair because having their hair loose was considered improper

Can you tell me how not wearing a miniskirt or covering their hair with a scarf actually prevented these women from doing anything except perhaps go swimming? From a practical standpoint, what is the problem with it? Were the women actually unhappy about it? In all my time in Egypt I never met a single woman who was unhappy to wear a scarf or not wear a miniskirt. In fact, many would feel more uncomfortable without it. It's the current FASHION. When the women were covering up in Spain, the Egyptian women WERE wearing miniskirts and no scarves. When I first went to Egypt in 1993 virtually no girl would have been caught dead in jeans. Now they almost ALL wear them. When I first went to Egypt most, but not all women wore scarves, then in 1998 it dropped dramatically after the big terrorist attack. Now, virtually all women cover their hair, and an increasing number cover completely from head to toe including face and hands. I see two on every corner now, whereas I might not see 2 in a day in 1993. It's just trends. If you want government mandated female dress, you've got to go to the very hypocritical country of Saudi Arabia. But you definitely won't find it in Egypt.
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Josep M. Fontana -
>Can you tell me how not wearing a miniskirt or covering their hair with a scarf
>actually prevented these women from doing anything except perhaps go
>swimming? From a practical standpoint, what is the problem with it? Were the
>women actually unhappy about it?

No, the point is not whether it is practical or not. The point is to have the freedom of wearing a mini-skirt if you want to without being called a whore (or without having a judge absolve the person who rapes you because he says you provoked him by wearing the mini-skirt). This is not a matter of fashions or trends. It is a matter of change in mentalities. Next year it might be trendy to have every part of your body covered by some piece of clothing, but you won't be called a whore for wearing a mini-skirt if you so desire. That's how you can tell the overall mentality of the society has changed and that it is not just a matter of a change of style. The way things are going, it doesn't look like mini-skirts are coming back to Egypt any time soon, though. And if some individual women are unhappy wearing a scarf and they really have the urge to wear a mini-skirt, they might have a really hard time. You don't need to be a PhD in MiddleEastern studies to know that there is an ongoing change in mentality in that part of the world that is related to some important political and ideological developments. It's not simply a matter of trends, Nicole.

Josep M.
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Jeff Wood -
Art,

I could not agree with you more.

When one parent is able to influence what 30 other students experience, something isn't right!

Out of curiosity what did the person who granted permission to show the movie originally say to the parents/senior admin? Did they still support their staff member?

Jeff
In reply to Jeff Wood

Re: Art Teacher loses job after trip to museum

by Art Lader -
Jeff,

As far as I know, there was no support from above. I am quite sure that our admin  (all good people) wanted to be supportive; I guess the attitude was probably that there were bigger, more important battles to fight.

Sigh...
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Josep M. Fontana -
Hi Art,

I totally agree and sympathise with what you are saying. In the 40s and 50s it was comunism, now the new mccarthyism seems to go after other kinds of things.

You know. It's funny that you say this about these forums being open to Google because I thought that this might be a problem for you or for other people in similar situations. If you are a teacher, you just want to be cautious just in case someone might want to use something you said here against you in the future. It is sad.

This is the real paradox about the US and one of the things that really fascinates me about your country. In a way, you can say this is all a product of a high degree of democracy (at least if we understand this term somewhat narrowly as "the rule of the majority"). In a particular community parents can decide that they don't want a teacher because s/he takes their children to the kind of museum we were talking about. In another community they might decide that in a science course they teach creationism (aka 'intelligent design'). And so on. This is not imposed by some mullah on some group of illiterate people who don't have access to free press. And I'm not just talking about the typical issues that one associates to the so-called bible belt. In other communities they might decide that Ebonics is the standard language of education or that Bethoven was black and this has to be taught in school with an Afrocentric curriculum. And in the majority of communities, the situation is very similar to what would be considered "normal" in the rest of the Western world (the stereotypes they have in Europe about Americans being all a bunch of narrow minded rednecks are a bit ludicrous I must say).

But anyway, whether these "other" communities are the minority or the majority, this is what free citizens who are well informed (or at least could be well informed if they wished to) want to do in their communities. I don't know of any other country where this wide margin of possibilities would be possible. What do you do against this? Impose what you think is right by force?

Anyway, fascinating and complex issues. But I'm going to try to stop because this thread is getting a little wild. When even the old rivalry between Dutch and Belgian people emerges in a thread smile it means that it is becoming a free for all smile.

Josep M.
In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by Frances Bell -
On CABWEB international dialogue is our 'currency' so to speak , so when we thought about our ethos, we turned to the UNESCO Principles of Tolerance (unfortunately web site is currently down but here is an alternative ) as we thought that some time had been spent on dealing with cultural differences in their development.  Their definition of tolerance goes beyond absolute relativism, recognising universal human rights but respecting cultural diversity.
It's probably a bit late in this thread to expect a discussion of this, but I do think it is a relevant topic at some time for an international forum such as this.
When we discussed this on CABWEB, some of the most interesting comments came from Americans.  However, I was quite surprised (call me naive) to see the ruckus that these Principles caused in some quarters ,  calling it an Anti-Christian standard, see here.
In reply to Frances Bell

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -

Tolerance is respect, acceptance and appreciation of the rich diversity of our world's cultures, our forms of expression and ways of being human...

The word appreciation i find a liitle difficult: too mutch Dutch polder model. Accept that we have different standards and that these standards shift also: when I was young (1959?) we lived in a workmen area of the city of EIndhoven (NL): A decent Catholic housewife would never leave her house without covering her head, and visiting a church with uncovered shoulders was almost a sin, like it still is in Rome as you as tourist will discover. How short of memory are we in Western Europe, like the new discussion in England on this topic.

So tolerance and respect yes, but it must not become boring: I respect Nicole, I accept her and I appreciate her: she also colors the Moodle community in her way, thank god we are not all grey mice.. (by the way, I am missing the colorful remarks of JP)

.. but that means also that in our trusted Moodle community, it is allowed to tease her and show her the mirror of paradox in her believes and truth... and she is clever and proud enough to play that game, play the devil's advocate and turn that mirror back to me or Joseph or..

..on some point in such discussion we step respectful back, sometimes with wise words, like Joseph just did, or we even help the other with (sorry, Belgium) counter arguments to sharpen our own thoughts and believes in this "of topic social forum discussion" and help eachother to... grow? 

I prefer that kind of "teasing respect" and I realise that in a multiculture community like Moodle, it is not always that clear what we are saying in jokes wink, light sarcasm evil, and oneliners cool. (EMOTICONS can help)

..and after a funny fight like this clown in Moodle in the social forum, again started by naughty Art, we return to our real schools and other jobs and behave again as good citizins of this colorful world, with a smile, I hope.


The world is not just a clean UNESCO declaration of tolerance, it is slightly more complicated, to stay close to family life: 

A friend of my daughters has an Iranian background, so he can make the joke that his bikes is stolen, but that it is not a problem for him, the bike stays in the family. I don't like it when my daughters join him in these black jokes, all three of them declared me childish.

And when we visit Italy and walk on a court in Rome, he is the only one who has to open his backpack.

And when we are back in Holland and he tries to find a student job, several shops do not accept him (but several days later his classmates have the job)

At the end he found a job in an ..Italian restaurant, because he looks so nicely meditarian. Welcome in the real world of Christian Enschede Holland.

My eldest daughter is now in England to study at King's College at the War studies department. She was in Damascus last summer to study arab launguage, and told us proud how she regained the repect of the men in that country when she could shout in clear Arab these words: ******** when they used their hands.

So Frances, nice to have such high standards in a forum, a kind of 'cordon sanitaire?' but also welcome in the not so nice real world.. 


By the way Joseph: our real enemy was the king of Spain: if he didn't fight with so little respect (according the Dutch history books) against our parents, calling them GEUZEN, they never would be united against their common enemy and they never would have founded the United States of The Netherlands (The seven Provences). Do you see the parallel with king Bush?  

In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by Josep M. Fontana -
>king of Spain: if he didn't fight with so little respect (according the Dutch history
>books) against our parents, calling them GEUZEN, they never would be united
>against their common enemy and they never would have founded the United
>States of The Netherlands (The seven Provences). Do you see the parallel with
>king Bush? 

Parallel in that both created more problems for themselves than the ones that they were supposedly trying to solve? That both of them screwed up so big that they got their countries in such a big mess that the debt had to be paid by generations afterwards? That they both wound up being some of the most hated statemen in their times? That both aligned themselves with the most backwards religious conservatives in their countries? Sure, I can find some parallels. I doubt very much there will be some United States of Irak or of anything after that mess is over, though. Shi'ites and Sunnis don't seem to have a lot of love for each other even if they both coincide in hating the great Satan (they've killed more of their own people than they've killed Americans). So I don't find any parallels on this account.

Josep M.
In reply to Josep M. Fontana

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -
So they need a common enemy.. what a depressing thought, yes. But sometimes things fade away, like the pro- and contra franco groups, it only survises in football and local independency wishes?
In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by Mark Burnet -

Enmity within group is the inverse of enmity without. It may be depressing but as one goes down the other goes up.  The trick is to bring us all into the group together.  Moodle has done that.  But who is the common enemy? :>)

 

In reply to Mark Burnet

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -
The painted bird: paint one bird black and the other orange birds will kill it..

Just putting a paper hat on some heads in a community can create a stupid separation of minds: it happened when Martin was testing a new token system in the forum.
In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by Frances Bell -
(I think that this discussion is here is very interesting and would not wish to put a 'cordon sanitaire' around it )
A couple of years on from basing the ethos statement on the UNESCO principles, I am no longer sure that works but still think they can provide a good trigger for discussion.  What I am more sure about is that not all voices are heard, even when free speech is espoused.  Susan Herring claims that:
  • men still dominate public discussion forums (Herring, S.C. (2003a) ‘Gender and Power in Online Communication’, in J. Holmes and M. Meyerhoff (eds) The Handbook of Language and Gender, pp. 202–28. Oxford: Blackwell.)
Is that borne out in this thread?
  • and  that loss of personal privacy is an underlying concern (Herring, S. C. (2004). Slouching Toward the Ordinary: Current Trends in Computer-Mediated Communication. New Media & Society, 6(1), 26-36.).

I have evidence of this from CABWEB where someone wrote to tell me that s/he had withdrawn from CABWEB (and Moodle.org incidentally ) because s/he was concerned about who might be checking up on what was said.  Open to Google may be a big barrier to some people (cf. recent discussion on depression where Chardelle offered to set up private space).

I like you Ger live in the 'not so nice real world' and think that we do need to talk about talking from time to time, and also think about who's not talking - here and in class.


In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Frances Bell -
Tabloid newspapers in UK (comics basically) have page 3 pictures.  Serious papers would show nudity in context but not for titillation/ circulation increase.
In reply to N Hansen

Re: Art Teacher loses job after trip to museum

by Howard Miller -
Picture of Core developers Picture of Documentation writers Picture of Particularly helpful Moodlers Picture of Peer reviewers Picture of Plugin developers
"Serious Newspapers" ???? The "Sun" ????

I don't think so smile

Page 3 is a great British tradition you know!!
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by John Isner -
As long as everyone is speculating about this case, let me take the speculation in another direction.  If this story were reported in my local newspaper, here's what I'd suspect:

I'd think "This has nothing to do with nudity."  The parents that complained had a grudge against the teacher and devised a tawdry ploy to get the teacher fired.    I'd suspect the parents were educated, affluent, and have their attorney's number on speed-dial.  They know that they're dealing with a system (administration, school board) that will cave in on the first call from their lawyer.  This is exactly the kind of parents that teachers should fear -- especially in places like Texas that have weak teachers' unions.  One false move and you're career is over. 

Again, this is just speculation smile

My Russian friends compare this environment in to the Soviet Union under Stalin.  Has anyone in this discussion has ever been "denounced" by a student?
In reply to John Isner

This has nothing to do with nudity

by Ger Tielemans -

To give an example:

In the 80's my wife was working an a Dutch Christian school (if we say in Holland "Christian" we do NOT mean good old Catholics: Christians are those guys who took over our Catholic churches, broke the coloured glass, removed all the wonderful paintings and sculptures and painted well decorated walls of the church white.)

This school was in a poor area of the city of Amsterdammed ("Indische buurt") and yes, there was one Dutch child in here class, all the others came from all kind of different countries from Southern Europe and Northern Africa.

Well, someday, my wife took the children to the beach to enricht their life: visiting the beach, meeting the sea..

She travelled by train to "Zandvoort" and walked to the beach.. Wrong beach, it was filled with hundreds of naked bodies, o my god, the nude beach..

For weeks she worried about here Christian board, ban her, after hearing from parents that she was exposing life naked bodies to her children.

Nothing happened: for weeks the children were talking about the wonders of the sea, the sand, the shells on the beach, the dunes.. Of course they saw the bodies, but being mental crippled?

P.S. none of them became an Arab terrorist.  

In reply to Ger Tielemans

Re: This has nothing to do with nudity

by N Hansen -
P.S. none of them became an Arab terrorist. 

meaning?....
In reply to Ger Tielemans

Re: This has nothing to do with nudity

by Jeff Wood -
Very interesting Ger!

Would the trip to the beach and  exploring the sea become secondary to the children if a parent  had raised the issue of nudity?

I wonder how often children become fascinated in something simply because their parents made the topic "forbidden"?

Jeff
In reply to Jeff Wood

Re: This has nothing to do with nudity

by Ger Tielemans -

Good point Jeff,

I was very young when John F. Kennedy was killed, but i still can remember the place (our backyard) and the fear in the eyes of my mother and her neigbour when they where telling each other that horrible news: I thought then that their world broke down.

In reply to Ger Tielemans

Re: This has nothing to do with nudity

by Dr S Bhatia -
Dear Ger
I guess it's not fair here to say

P.S. none of them became an Arab terrorist.  



In reply to Dr S Bhatia

Re: This has nothing to do with nudity

by Polis Aniftos -
I agree Dr S Bhatia..
In reply to Polis Aniftos

Re: This has nothing to do with nudity

by Ger Tielemans -

Come on guys, I was just joking, i forgot my smile .. I was just a little teasing the people who fear that children will get crippled in their mind by seeing a little bit of nudity and do not realise what they see in the breaking news every day..

I think that people in most parts of the world - including Arab, China, Russia and... the USA are basically the same, if you scratch away that upper layer we call the civilisation of wrong patriotism and xenophobia, feeded by their leaders when they want to be reelected like now in Georgia.

It is not the people I blame but their stupid leaders of all kind in all parts of the world: We in Holland laugh about our Harry Potter president, but are also worried about the very bad way he (no WE, we voted for him) handle refugees: we let them burn in our local prisons, neglecting the care we had to give to all people under our custidy, including prisonners.

One sprankle of hope is that when the report about the prison-fire was published, two people from the Dutch administration had to give up their job. In other countries you get reelected..   (Sorry Joseph, I am glad to be a European, although after the next black sunday in Belgium I may feel less happy..blushevilangrydeadsurprise)

  

In reply to Ger Tielemans

Re: This has nothing to do with nudity

by Teemu Sumi -
President? thoughtful
In reply to Teemu Sumi

Re: This has nothing to do with nudity

by Ger Tielemans -
Yes, I translated it a little wrong, I must say prime minister? blush Harry Potter was the name that was used for him by a Belgium politician, sorry Jean-Pierre.
In reply to Ger Tielemans

Re: This has nothing to do with nudity

by Art Lader -
> For weeks she worried about here Christian board, ban her,
> after hearing from parents that she was exposing life naked
> bodies to her children.

So, will she take students to the beach again? That is the question for me.

-- Art

In reply to Art Lader

Re: This has nothing to do with nudity

by Ger Tielemans -

That problem solved itself: we moved as far as possible away from the beach and dangerous Amsterdam to the rural city Enschede, 30 miles from Münster Germany (but still Holland).

..Now her schoolchildren visit "Wunder-wasser-land" ( A plasic beach in the never finished Nuclear Plant of Kalkar.)

In reply to Ger Tielemans

Re: This has nothing to do with nudity

by Art Lader -
> That problem solved itself...

Nice when that happens! smile

-- Art


In reply to John Isner

Re: Art Teacher loses job after trip to museum

by Art Lader -
> My Russian friends compare this environment in to the Soviet Union under Stalin.

Well, they would know, wouldn't they? Seems apt to me.

-- Art
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Richard Smith -

This is sad! Past sad - it actually disgusts me that the few people with such closed minds (usually did not do well in school, or were 'picked on' in life) can raise such a fus that someone looses thier livelihood over an art trip.

You would think a parent would read the permission slip that they signed to find out where the kids were going!  If one is going to an "Art Museum" one should realize that the 'great' artisits of the past painted nudes!  If they did not want thier child knowing what the human body looks like then they had a few choices - 1) not sign the permission slip and keep the kid at home, 2) have the kid cover their eyes with eye patches or the like.

I get tired of people that do not think things through, complain and hurt the society to 'save' the individual.  Do they think that nobody else has feelings - it is time for them to 'Buck Up and Deal With Life'

Sorry for venting - long day at work.

In reply to Richard Smith

Re: Art Teacher loses job after trip to museum

by Art Lader -
> I get tired of people that do not think things through,
> complain and hurt the society to 'save' the individual.

Well, depressing as it sounds, I think that you have touched upon one of the most important problems in American society. There is little support for the concept of "the common good" any more.

I see this all the time where I live among well-to-do, retired folks who move here for the golf, the tennis, the horses, mild weather, etc. - for the good life. They do not want to pay taxes for the schools because their children are out of school. It does not matter to them one bit that it is in society's interest to educate everyone's children.

It is more important to go to a nice restaurant a couple of times a week and spend the weekend on the boat.

Just too selfish to care about anyone else, I guess.

-- Art

In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by John Griffin -

Art:

You pushed my HOT button. I really have to say I couldn’t agree with you more.

About 10 or so years ago people all over the US were starting “Proposition xxx” to reduce taxes ( they used various names but the apparent goal was to dismantle all government functions ). In Oklahoma I stopped at a roadside stand with patriotic flags waving and started asking questions about what their proposition and what they expected to accomplish as a result. (Let me point out here that I am I’m 59 myself and have no children) The elderly gentleman at the table ranted about the waste in government, schools, social services, yada yada yada....he simply wanted lower taxes. Well as you can image many agencies in Oklahoma ( and elsewhere) were skinned to the bone over the years. Of course there was also an upsurge in building prisons, and we always seem to find the money to support new ones.

The irony was that not too long after that someone killed a little boy in a rural area and stuffed his body in a freezer next to their mobile home where it stayed for quite some time. When it was eventually discovered the cry went out “where are the people who are supposed to protect our innocent children?” I was a little shocked by the level and intensity of public reactions and all I could say was “well DUH”... laid off, comes to mind, unemployed comes to mind. I would have thought that elderly people especially, would have understood the concept of cause and effect, or “don’t eat your seed corn.”

I could go on and on with horror stories about the monster we have created here. But I can only bitch for so long before I sound like a tape recorded tirade on a rampage.

John

In reply to John Griffin

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -
Art teacher.. teacher Art, is this a coincedence?
In reply to Ger Tielemans

Re: Art Teacher loses job after trip to museum

by Dr S Bhatia -
Well!

This conversation has come a long way starting from art teacher's plight to hypocisy to Dutch premier, en route stepping on egyptian nudes and Amsterdam's beaches; finally it has come to where we all come together-- blaming the governments and blaming those selfish bast***ds who run it and the unthinking selfish public.

For starters: governments and politicians are the product of the same system that produced us and is still producing. Washing our hands away by saying that I never subscribed to this thought-action process personally is merely a way of your ego's defence mechanism to divert the blame on some other abstract thing and declare yourself innocent. Till when will you run away from yourself?
You are as a part of it and you are more to be blamed.
Why? Because the enlightened ones , the more educated ones have been educated by the society so that tomorrow they'll hold the torch and guide the rest to the path of betterment.

But what do the educated and enlightened ones (includes me) do?
We usually choose the easier paths in life that lead to personal betterment by becoming academics, doctors, engineers and other professionals and then executing those jobs we tend to say''...but i did what this country trained me for. I saw patients, I built roads, I did research and pubished seven papers about the affect of high temperature on the life span of penguins.......''

Yes, you did. But you stopped there. You did professionally what you were being paid for. But just confess, how many of took pains to educate/enlighten a sinlge individual from deprived/uneducated section.(Please don't send the number of cheques you wrote for charities and the number of times you sent clothes to red cross and SOS. I mean personally, how many of us have bothered to sit down in the evening for 45 min , twice a week with a downtrodden's son to teach him basic maths free of cost or to discuss and tell his parent what is internet and how  it can help improve our lives or even sat down to discuss with our own children the implications of nuclear armament.

Get a life guys, we all are to be blamed. Not that single parent who sparked this off.
In reply to Dr S Bhatia

Re: Art Teacher loses job after trip to museum

by Art Lader -
> how many of took pains to educate/enlighten
> a sinlge individual from deprived/uneducated section

A fair question, I suppose. I would guess that the number who could answer affirmatively is actually pretty high.

Regards,
Art
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Dr S Bhatia -
You may be right Art.

The reason being we are all Good people by 'default settings'smile

however, the 'hacks' done by the various social, familial, pseudo-educational and authoritarian processes in our 'original release' ends up in such a way that these default settings are set to be 'overridden' by these hackings.sad

all that is needed is a 'fresh installation' or may be a 'bug tracker' (just like this forum)thoughtful big grin

and yes, total number would be high where you hail from but at least in my country, the percentage of such people would be low.
Most people wash away the grime on the conscience by donating money and used stuff to orphanage and their deed is done.
Regards
In reply to Dr S Bhatia

Re: Art Teacher loses job after trip to museum

by Ger Tielemans -
Dear dr Bhatia, choosing for public education instead of a high salary and a company car must give you a small hint.
In reply to Art Lader

Re: Schoolboys groping breasts of Egyptian statues in BM

by N Hansen -
No commentary from me is necessary, just read the article.

In reply to N Hansen

Re: Schoolboys groping breasts of Egyptian statues in BM

by Dr S Bhatia -
Do you think that apart from the admin, the person who starts a thread should also have the right to close down that thread when he feels that posts of that forum have lost relevance?
In reply to Dr S Bhatia

Re: Schoolboys groping breasts of Egyptian statues in BM

by Tony Delahunty -

>> Do you think that apart from the admin, the person who starts a thread should also have the right to close down that thread?

Not really: welcome to social constructivism.

There is a setting 'No discussions, no replies' for when that's the desired mode of interaction, but this is the Open Social Forum.  Sure, this thread's come a long way, and some of the subjects are the kind of thing that usually alert your Spam filter - but there's some interesting debate in there, and it's easy enough to ignore....  

 

In reply to Tony Delahunty

Re: Schoolboys groping breasts of Egyptian statues in BM

by Dr S Bhatia -
Though reluctantly, i do agree with you but i am still not fully convinced. Social constructivism cannot be anarchic. I am sure Art never thought homosexuality would become the theme-a-la-discussion......wink
In reply to Dr S Bhatia

Limitations on what can be posted in the Open Social Forum

by Josep M. Fontana -
Well, I myself (accepting part of the blame for keeping this thread going for so long) was getting tired of it and seriously considering stopping even reading it anymore, let alone posting in it. But to tell you the truth, I think these lasts postings are tempting me to reconsider my decision. Just as a little protest at what I consider veiled attempts at censorship, I think I'm tempted to keep on posting messages here and making not really good use of my time or yours smile.

C'mon, what is it? Is the issue of homosexuality making someone uncomfortable? Is it the long time it takes for the page to load? Well, it's very easy, just ignore this thread (as I was ready to do). It will die out by itself. This thread is 141 messages long. Quite a lot, that's true, but not long ago there was another one with 214: New Moodle t-shirts A much less controversial and more pleasant topic of discussion, true, but the problems with loading the page were much worse because many of the postings included pictures.

There's been threads that I've found tiring and useless and I've never asked people to stop posting in them to stop them. If there are people in the community that want to keep going at this thread or at any other thread, it means THEY are interested in whatever they are discussing. Who is to say they should stop?

Now the thread might stop because people are usually polite (at least people in the Moodle community usually are) and they won't want to continue because they don't want to bother anybody. But I find it a little rude to request that people stop a discussion without offering good justifications for that request. That the thread bores you or offends your personal sensibilities is not a good reason since you can simply ignore it.

Of course, I don't mean to say you guys are not entitled to suggest that it should
stop, but I'm also entitled to tell you I find it a little rude and that you should take a chill pill smile .
Josep M.
In reply to Josep M. Fontana

Re: Limitations on what can be posted in the Open Social Forum

by N Hansen -
I agree with Josep. While we don't all see eye-to-eye in this thread, everyone has been polite and civil about it, which to me is the most important thing. And I find it rather ironic that the demand to cease and desist posting on this thread came as a direct response to a post I made that was an attempt to bring the discussion back to the topic of the original post-nude statues and children in museums.
In reply to N Hansen

Re: Limitations on what can be posted in the Open Social Forum

by James Phillips -
I think it must just be another universal law applying to threads. If they go on long enough, somebody will always suggest that the conversation is taken elsewhere (even if it is already taking place on a forum where the whole purpose is to discuss "anything"). I find the predictability of ("controversial") threads completely fascinating and something I hadn't really given much consideration to. Controversial threads also seem to become vitrolent more quickly on sites that have been around longer. Surely somebody, somewhere is doing some research on this subject? I would start a thread on it myself, but deep down I know that eventually it would descend into a conversation about sex between elephants, somebody would call me a Nazi, and we would all be told to take the conversation elsewhere . . . 
In reply to James Phillips

Re: Limitations on what can be posted in the Open Social Forum

by Frances Bell -
James,
I am going to start another thread about structure and style rather than content of the thread not to close this down (it's very interesting even if becoming increasingly hard to view) but so that the topic of this thread can continue aand the associated topic of managing these long threads in Moodle can be discussed as a topic on its own.
In reply to Frances Bell

Re: Limitations on what can be posted in the Open Social Forum

by Dr S Bhatia -
First:
Joseph- Homosexuality per se does not cause me discomfort. Being a psychotherapist i deal with it day in day out telling people about its acceptability.

Two: I never asked to 'stop' this thread. I asked, Do you people think that the originator of a thread should have a right to close the thread. This was somewhat like if we raise a ticket for support on some website, we also close once it is resolved. In this kind of issue, of course there is no 'resolution' of the issue, to speak of.

Yes, I can ignore, if i wish to and no one needs to heed anyone else's advice.

THE REASON i wrote that was because whenever a user is attracted to this thread, it's due to 'Art teacher loses job......'
but after some initial relevance, topic digresses(very natural and expectable, too) and look, now i am repling to 'Limitations on what can be posted in the Open Social Forum' which should have been a separate thread itself, just like Frances Bell, I suppose has started.

Lastly, this was not a veiled attempt at censorship. Who am I to suggest so?
In reply to Dr S Bhatia

Re: Limitations on what can be posted in the Open Social Forum

by Josep M. Fontana -
Hi S Bhatia,

As far as I understand them, forums are really not like tickets and the originator of a thread doesn't own it any more than any of the other contributors (or than people who have not contributed to it). A thread dies when people are no longer interested in continuing the discussion and that's all there is to it. Who is to say that the topic of this discussion had to be restricted exclussively to the specific incident involving the teacher and the nude sculptures? I don't think that even the person who initiated the thread intended the discussion to be restricted to this particular incident. This incident can (and I think must) be interpreted in its social/political context and that's what people went on to do.

From nude sculptures one can easily go on to discuss  general issues about morality (in the US and elsewhere) and from there to discuss hang ups about homosexuality or other related issues. I think that's only natural and it was to be expected. At any rate, a thread evolves towards wherever its participants want it to evolve. Also, many of the participants in this thread did change the titles of their postings when they thought the change in title might help other participants identify the topic of discussion more accurately.
In reply to James Phillips

Re: Limitations on what can be posted in the Open Social Forum

by Martín Langhoff -
Well, Enrico Zini (a Debian Developer) has done some really interesting work in this field. You cna probably google for his talk on "ending flamewards with polygen".

In any case, that a mailing list or a forum serve as the starting point for a conversation that is relevant only to a group (and therefore taken to a private email discussion) is not a bad thing. It is actually quite positive, I'd say.

The public forum is a bit of soapbox. At some point, it is healthy to stand down and limit your audience to the 3~4 people still interested in following it.
In reply to Martín Langhoff

Re: Limitations on what can be posted in the Open Social Forum

by James Phillips -
I am curious as to how you worked out that there are only 3-4 people still interested in following this discussion?
In reply to N Hansen

Re: Limitations on what can be posted in the Open Social Forum

by Josep M. Fontana -
Yes, that's what I found surprising about these calls to stop this thread. The topic is very controversial, strong or very strong opinions have been voiced, yes. Yet I don't think anything that is worth preserving in the Moodle community is at risk. As Nicole says, independently of how strongly everyone feels about the issues discussed here, I think everyone has been polite and civil. I'm pretty confident I will continue treating her (or other people I might not see eye to eye with on these issues) with respect in any other discussion and help her with some Moodle issues if I can (although she's more likely to be able to help ME). And I'm pretty sure she or other people who have intervened will do the same with me or with other people they disagreed with. So, what is the problem?

I can sympathize with a general desire to keep the moodle forums civil and I would not like them to become like many other forums where people just insult each other and the whole thing becomes a succession of flame wars. In this respect, I admit that I suggested that some topics better not be discussed to prevent this from happening. That was the case, for instance, in a thread about the issue of whether Iran should be allowed to develop nuclear capabilities or not. I would have suggested the same if the issue would have been, for instance, related to the Balkan wars or other ongoing conflicts. My thinking was that there are Israeli, Iranian or Palestinian Moodlers here and where there are people killing each other or have loved ones that have suffered the consequences of war, emotions are likely to run high and flame wars become more of a possibility. Since there are plenty of open discussion groups on the different conflicts on the net, I thought it would not be a good idea to start discussions about these issues here.

But that being said, and even if it sounds like a contradiction, I still believe that it is not a good idea to start applying censorship or self-censorship, either. Many of the topics in the social forum (or even in other more "technical" forums) could be, and in fact some times are, controversial. If we apply the kind of reasoning I saw being applied here, perhaps we would wind up posting very few messages for fear not to annoy anybody and restrict our interventions just questions in the problems forum. That would also be the death of the Moodle community, as far as I'm concerned.

 Perhaps if we start getting into personal insults or flamewars, some measure (I don't know which) should be taken. But, frankly, I didn't see this happening here. Perhaps it's just my perception. A false sense of harmony and groovyness is for me almost as bad as having some flame wars. I seriously think that if some conflict or disagreement exists and you cannot express your views, it tends to rot inside you and is manifested in other ways that can be even more harmful to you and to others.

The only problem I see is the one pointed out by Frances (and I apologize if my message was seen as implying that she was also proposing to stop the thread). It is a fact that when threads get to be too long, managing them becomes increasingly harder. Above all if you like to display forums in nested view. Perhaps even a technical lesson can be drawn from this long discussion about sexuality and morals smile To avoid the problems Frances mentions, would it be possible to signal "nesting" of contributions via some color coding as opposed to actual nesting? I usually display forums in the "display replies flat, with oldest first" format, but it is true that sometimes it is hard to figure out who is answering whom. If some solution to the nested view were found that avoided the problems mentioned by Frances, I would probably use this mode more often.

Josep M.
In reply to Josep M. Fontana

Re: Limitations on what can be posted in the Open Social Forum

by Frances Bell -
I think that talking about talking is important from time to time, and posted some comments relevant to what you say in this topic.
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Martín Langhoff -
Everytime you post to this thread, a kitten dies.

No, really. If there is a group of you keen on discussing it further, can you please take it to a private email discussion so the rest of us can keep with the positive-minded Open Social Forum?

Or I'll start calling everyone a nazi, and then it's game over and you know it wink
Average of ratings: Not cool (1)
In reply to Martín Langhoff

Re: Art Teacher loses job after trip to museum

by Frances Bell -
Hmmm, Martin invokes Godwin's law but it does not apply to all posters. 
I would like to hypothesise another law (that we could call Art (Lader) Teacher law) that a Moodle discussion thread tends to be limited by the relationship between
A) the breadth of threads and a reader's screen width, and
B) the depth of threads and their patience in waiting for it to load. 
In this sub-thread I am OK on A but struggling on B whereas in another 'interesting ' subthread I am struggling on both.
BTW I am fairly patient and using a 17" monitor.
Maybe someone could propose an equation or two.
I am 'whistling down the wind' on this kitten thing.
In reply to Martín Langhoff

Re: Art Teacher loses job after trip to museum

by Julian Ridden -
Agreed.

This has gone on for long enough. While this is called the 'Open Social' forum I am seeing very little social (or constructive) happening here other than people trying to prove certain points of view.

If email is not a valid option for you, remember that you can take discussions privately with the 'messaging' functions.

Julian
In reply to Julian Ridden

Final solution for problems in social forum.

by Josep M. Fontana -
Agreed.

Julian and Martin L. will decide from now on when a thread has gone on long enough; when it meets the strict requirements of social constructivism; when people are showing anti-social-constructivist behavior by trying to prove their points of view; when there are too few people interested in it and when it should stop and continue via private messaging.

Well, now Julian and Martin L. can step down from their own little private soap boxes of righteousness because a final solution has been found for this little problem we were having in the social forum.

Yes, in case you were wondering, the expression "final solution" was a reference to the nazi regime. So Godwin's law applies once again (it was a self-fulfilling profecy once it was mentioned) and this thread reaches an end. Your courageous defense of social-constructivist principles has made me see the errors of my ways and I'm trying to help by invoking Godwin's law and lending you a hand to bring back the open social forum to its pristine social-constructivist origins.
In reply to Josep M. Fontana

Re: Final solution for problems in social forum.

by N Hansen -
Well, I'm not going to let the Nazis stifle me. I would rather discuss this in public since at least people here have to engage in the discussion in a civil and respectful manner or suffer the public consequences if they don't. Private email just allows people to drop all pretenses of respect and attack (or at least some Moodlers do), and especially considering the divergent views on this topic, that isn't a road I feel like going down right now.
In reply to Art Lader

Re: Art Teacher loses job after trip to museum

by Lesli Smith -
I wasn't going to post to this forum--mostly because a lot has already been said and because my emotions on this subject can get in the way of my objectivity as I am a literature teacher and my husband is an artist/arts professor.  So I'll try to keep it brief (for me) and emotion-free for now. 

First, the good news.  I just finished 66 parent-teacher conferences in 12 hours and did not, for the first time in my career, have to justify the English department's choices for any of its reading selections (and I've worked in several different types of schools running the political gamut).  I'm not saying we shouldn't have to provide rationale; I'm just saying it gets a little tiring occasionally when we are so often confronted and put on the defensive instead of just politely being asked what our educational objectives are.  Anyway, it was a nice break to not have to go through that this time.  (Incidentally, I shared that on the phone with my mom and she paused and said, "So, do you think that was because of the choices or because they were looking at an eight-months pregnant teacher?"  I love my mom.  I laughed and said, "I don't care.  If I was just basking in all the well-wishes of all of these parents, I'll take it.")

Now for the somewhat disturbing news, at least to me: As I watched the evening news tonight, there was a report that a local elementary school had banned one of our local papers from being accessible to students as one parent had emailed a complaint.  The school had first asked the parent if perhaps providing an alternative assignment for the child and keeping the papers available to others with parental consent would be an acceptable solution to that parent's concerns.  The parent replied that no child of elementary age should have access as that was like "putting a loaded gun" in the child's hands.  So the school banned the paper for students.  Mind you, this is not a tabloid.  This is the normal local paper that lands on most people's doorsteps every morning as it has for the last how many years.

Again, we're back to the issue of one parent being able to decide what the rest of the children in the school can use for "appropriate" educational purposes.

It, I think, mostly attests to the precarious state of education in the U.S. now in the wake of a now long history of supercilious and frivolous law suits against teachers and schools.  It has made us all fearful.  And I hope we start waking up and protesting, with the help of the 99% of parents who have the common sense and confidence to say they know how to raise their own children, thank you very much.

But then again, I'm new to this whole parenting idea.  Perhaps once I have my baby I'll understand the arrogance of some of these other parents?